Page 46 - The Vision of Islam
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The Four Pillars

          to Ethiopia. There, when they introduced Islam in the court of
          King Najashi, their leader, Jafer bin Abi Talib, laid emphasis on the
          payment of Zakat: “He (the Prophet) ordered us to worship God,
          establish Salat as a rite and pay Zakat.”
             Chapter  23  of  the  Quran,  entitled  ‘The  Believers’  begins:
          “Blessed are the believers who give alms to the destitute,” while
          chapter 42 gives a warning to the unbelievers: “Woe to those who
          give no alms.” (41:7)
             In  the  beginning,  it  was  a  general  commandment.  Later, the
          frequency of payment, the amount and individual items of Zakat
          were fixed, so that alms had to be collected on behalf of the state
          like a tax. But since the payment of Zakat is not just tax-payment
          in the ordinary sense, but is also an act of worship, no upper limit
          has been set to it. It is, therefore, left to individual’s discretion
          to  how  much  should  be  expended  on  Zakat  in  order  to  please
          God. According to Fatima bint Qays, the Prophet once answered
          a question about how much should be given as Zakat by saying,
          “Truly, God’s share in men’s possessions is more than  Zakat.”
          (Tirmizi). The Quran enjoins man to spend whatever is left after
          providing for his own needs – ‘what you can spare.’ (2:219)
             There are two forms of Zakat, or spending for the sake of the
          Lord: (i) Charity and (ii) what is called the ‘goodly loan.’
             Those that give alms, be they men or women, and those that
          give a generous loan to Allah, shall be repaid twofold. They shall
          receive a noble recompense. (57:18)
             Charity means feeding the hungry (Quran, 74:44) or, in a more
          general sense, providing for the needy. Giving a ‘goodly loan’ means
          spending for the cause of God as a measure of support to the faith.
          The spreading of faith is greatly desired by God. Dedicating one’s
          life and property to this end is considered to be deserving of great
          rewards. As this activity is not solely to provide for the material
          needs of the people, but is also for the sake of God, God has called
          it making a loan to Himself.
             The amount to be given in charity has been fixed in the form of


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