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A. The Lord Yeshua through His redemptive blood at Calvary Fulfilled to the
exact day (fourteenth of Nisan) which is the First of the Seven Feasts that
Almighty God established Himself, in the Book of Leviticus 23:4-5; The Feast of
Passover.
B. The Lord Yeshua through His redemptive blood at Calvary Fulfilled to the exact
day (fifteenth of Nisan) which is the second of the Seven Feasts that Almighty God
established Himself, in the Book of Leviticus 23:6-8; The Feast of Unleavened
Bread which occurred on the day after He was crucified as King of Israel on
Calvary. But, unlike all other corpses, His body would not decay in the grave.
There would be no decomposition of His flesh. His body would be exempted from
the divine pronouncement that from the dust of the ground man came and to the
dust of the ground he shall return. (Genesis 3:19) This truth should not catch us off
guard. Did not the Messiah allow us to listen in on a conversation He had with His
Father: to see corruption (to decompose in the grave). (Acts 2:27; & Psalm 16:10)?
C. The Lord Yeshua through His redemptive blood at Calvary Fulfilled to the exact
day (sixteenth of Nisan) which is the third of the Seven Feasts that Almighty God
established Himself, in the Book of Leviticus 23:10-12; The Feast of Firstfruits
the day that the Lord was resurrected from the dead occurred on the day after The
Feast of Unleavened Bread.
D. The Lord Yeshua through His redemptive blood at Calvary Fulfilled to the
exact day the Feast of Pentecost which is the fourth of the Seven Feasts that
Almighty God established Himself, in the Book of Leviticus 23:15-18; The Feast
of Pentecost occurred fifty days after the Feast of Firstfruits. Thus the Lord
Yeshua through His redemptive blood at Calvary Fulfilled to the exact day each of
the four “Spring Feasts.”
During The Feast of Pentecost or Feast of Weeks, two loaves of bread with leaven
in them were brought to the Temple. They represented the “One New Man” Jew
and Gentile, now as one Eternal Family forever in the Messiah with the coming of
the Holy Spirit.
For it is written in Ephesians 2:14,15 that Paul said; For he is our peace, who hath
made both one, and hath broken down the middle wall of partition between us;
Having abolished in his flesh the enmity, even the law of commandments
contained in ordinances; for to make in himself of twain one new man, so making
peace; And that he might reconcile both unto God in one body by the cross, having
slain the enmity thereby.
It should be noted that there was to be leaven in those two loaves, for the believer