Page 254 - Coincidences in the Bible and in Biblical Hebrew
P. 254

233
          CHAPTER 17  BIBLICAL KNOWLEDGE, GOOD AND BAD
          CHAPTER 17   BIBLICAL KNOWLEDGE, GOOD AND BAD                     233
              •  In God’s realized requirements, reflected by God’s design and specifica-




                  tions for the world (the laws of nature). These requirements are imposed
                  on  all  living  creatures. The  human  race  has  no  choice,  or  free  will,
                  whether to comply with these requirements or otherwise. The design
                  is already there, engraved in the “product” (the universe). Furthermore,
                  no scientific argument can possibly explain the existence of the laws of

                  nature, let alone why these can so successfully be formulated in terms of
                  mathematical expressions. There is no logical necessity that enforces the
                  existence of the laws of nature.
              •  In  God’s  yet-unrealized  requirements,  expressed  by  moral  code
                  that  had  been  conveyed  to  humanity  by  such  scriptures  as  the  Ten
                  Commandments and derivatives (like “Before the blind do not place a
                  stumbling block”). Fulfillment of these requirements awaits implemen-

                  tation by humankind, as the Bible conveys in no uncertain terms: “And
                  God blessed the seventh day, and sanctified it: because in it he rested

                  from all his work which God had created to do” (Genesis 2:3). This
                  peculiar description of what God had created (“work”) and the destiny

                  of that work (“to do”) attests that some part of the design is yet awaiting
                  humanity “to be done.” There are unfulfilled divine requirements that


                  need fulfilling. The prophet Micah explicitly uses the word “require”:
                  “He has told thee, O man, what is good and what does the Lord require
                  of thee, but to do justice, and to love true loyalty, and to walk humbly
                  with thy God” (Micah 6:8).

             All allusions in the Bible to “good” and “bad” may be easily traced to either


          one or the other of these two categories: conformance to specifications (consistent

          with the perception of God as the source of the laws of nature), or fulfilling God’s
          moral requirements (those not yet engraved in the world’s design ).
             Examples:
                                                        1
              •  “And the Lord God said, It is not good [tov ] that the man should be
                  alone” (Gen. 2:18)—meaning “It is against man’s nature to be alone; we
                  need conformance to specifications . A madam has to be created.”

              •  “And God came to Laban the Aramean in a dream by night, and said to
                  him, Take heed that thou speak not to Jacob either good or bad” (Gen.
                  31:24)—meaning, “Behave yourself; show moral conduct.”
              •  “And if it be a beast, of which men bring an offering to the Lord, all
                  that any man gives of such to the Lord shall be holy. He shall not alter
                  it, nor change it, a good for a bad, or a bad for a good: and if he shall at
   249   250   251   252   253   254   255   256   257   258   259