Page 250 - Coincidences in the Bible and in Biblical Hebrew
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CHAPTER 17           BIBLICAL  KNOWLEDGE,  GOOD  AND

              BAD





                                   CHAPTER 17



                     Biblical Knowledge, Good and Bad





          17.1  Introduction

          The Bible refers to the concept of knowledge thus:

              “And out of the ground made the Lord God to grow every tree that is pleas-
              ant to the sight, and good for food; the tree of life also in the midst of the
              garden, and the tree of the knowledge of good and evil” (Gen. 2:9).



             This  seems  bizarre.  Why  is  knowledge  defined  in  terms  of  good  and  evil
          instead of truth and falsehood? This is contradictory to our modern—perhaps
          intuitive—notion of knowledge. It is commonly accepted that the latter implies
          acquaintance with truth, telling the real from the unreal, discrimination between
          that which is fact and that which is fantasy. So why is it that the biblical notion of
          knowledge is founded on moralistic grounds, on good versus evil?
             The answer to that question may be surprising. The above quote from Genesis,
          commonly accepted in English translations, is based on an interpretation of what
          the Bible intends to say in this verse. It is not based on that which is indeed
            written in the original Hebrew. Let us read the Hebrew verse carefully. It states:
                                       1
                                                     2
          “The tree of knowledge, good [tov ] and bad [va-ra ].” That is all. Both are given
          as adjectives, implying that the tree of knowledge allows one to tell the good from
          the bad. There is no necessary moral aspect to this tree … or the moral aspect may
          be only one of many, embodied in the general concepts of good and bad.
             As we shall realize shortly, this interpretation is appreciably more compliant
          with how we intuitively perceive knowledge—but also, and more importantly,
          with the way biblical Hebrew relates to the concepts of good, bad, knowledge,
          and knowing anywhere else in the Bible.


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