Page 276 - Coincidences in the Bible and in Biblical Hebrew
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          CHAPTER 20  COINCIDENCES IN JEWISH HISTORY AND BEYOND
          CHAPTER 20   COINCIDENCES IN JEWISH HISTORY AND BEYOND            255
          20.2  Two Events of Recent History

          The coincidence that I am about to unfold in this comment is the strangest I have
          ever encountered. I am carrying this coincidence with me for the last year [that
          is, back in 2003], amazed by it, and yet unable to tell of it because it is, well … a
          coincidence. Yet, it is so extremely strange that a feeling has been steadily growing
          within me, in recent months, that if I had not made this coincidence public, it
          be unfair to those of us who may consider this more than a coincidence. So, for
          those in Israel who have experienced in recent years loss, personal injuries, pain,
          and despair because of “the situation” (a recently introduced Israeli term relating
          to, well … the situation), here is an extremely strange coincidence, for anyone to
          read, shape her or his own judgment, and perhaps draw some personal solace.


          20.2.1  Two Jewish Festivities: Commemorating a Disaster and a Rescue
                  from One
          Two festivities in Jewish tradition signify two events of contrary symbolism. The
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          first  is Tishah  B’Av   (the  ninth  of  the  Hebrew  month  of  Av,   corresponding,
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          roughly, to the month of August); the other is Purim  (which usually occurs at the
          end of February or the beginning of March).
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             Tishah  B’Av   is  the  traditional  date  of  the  destruction  of  the  fi rst  and  the
          second Jewish temples  in Jerusalem  (destroyed at 586 BC and 70 CE, respec-
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          tively). Tishah B’Av  has come to symbolize the worst catastrophes that befell the
          Jewish people throughout history. On this day, religious Jews fast to mourn the

            destruction of the temple, the exile of the Jewish people, and the calamities that
          befell Jews over the centuries as a result of the exile (Galut). 4
                  3
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             Purim  is the polar opposite of Tishah B’av.  This festivity signifies Jewish sal-
          vation from disaster and celebrates redemption. While Passover celebrates transi-
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          tion from slavery in Egypt to freedom, Purim  commemorates the deliverance
          of the Jewish people from a malicious plan to exterminate all Jews living in the
          Persian Empire. As the story is told in the book of Esther  (3:13, 15): “Letters were
          sent by couriers to all the king’s provinces, to destroy, to slay, and to annihilate
          all Jews, young and old, women and children, in one day, the thirteenth day of
          the twelfth month, which is the month of Adar … And the king and Haman  sat
          down to drink.”
             The book of Esther  recounts how the Jews were miraculously saved from the
          plot to annihilate them. This book, by itself, is ridden with bizarre coincidences,
          one of which is described in section 16.2. Suffice it to say that even the name

          of the book, which is the name of the heroine and central figure in the story, is

          indicative of the contents and message of the whole book. The root of the name
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