Page 55 - 2021 March 15th Fine Chinese Paintings and Works of Art, Bonhams NYC New York
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PROPERTY OF AN ENGLISH LADY                       The story of Li Tieguai is fairly well-known but is well condensed by
                                                             Stephen Little, Taoism and the Arts of China, p.331, No 125. He notes
           54                                                that the Ming Dynasty compendium the Complete Biographies of the
           AN UNUSUAL BUFFALO HORN FIGURE OF LI TIEGUAI      Assorted Immortals (Liexian quanzhuan; 1598) compiled by Wang
           18th/19th Century                                 Shizhen, contains the following account of Li Tieguai:
           The seated, bearded and rather emaciated immortal with his left
           knee raised and tying the straps of his only sandal around his lower   Li Tieguai had an eminent disposition. He attained the Tao at an early
           calf and left foot, whilst his sandal-less lame right leg rests lifeless   age. While cultivating realization in a mountain cave, Li Laojun [the
           on the ground, a small lion creeps around his right side and glares   deified Laozi] and Master Wenqiu [an adept of the Shang dynasty]
           up at him with open mouth, the undaunted immortal smiles happily   often descended [from heaven] to his mountain retreat, where they
           from an expressive face with full cheeks and bushy eyebrows, a   instructed him in Taoist teachings. One day he was about to attend
           large gourd is suspended from his back and tied with a twisting   a meeting with Laojun on Mount Hua [the sacred peak in Shaanxi
           rope at his right shoulder.                       province]. Li said to his disciple, “My physical body will remain here
           4 1/4in (10.8cm) high                             - if my ethereal soul [hun] does not return in seven days, you may
                                                             cremate my body.” On the sixth day the disciple’s mother fell ill and he
                                                             had to rush home, so he cremated the body. On the seventh day Li’s
           $3,000 - 5,000                                    spirit returned, but his body was gone and he was not pleased. He
                                                             thereupon possessed the corpse of a man who had starved to death,
           十八/十九世紀 牛角雕李鐵拐                                    and rose up. Because of this, his form is that of a crippled man...

           This figure is unusual, in not depicting the immortal with his usual   He is, as a result, usually depicted as a lame or crippled beggar, hence
           attribute of an iron-crutch on which he usually supports himself.   the ‘iron-crutch’, and disheveled clothing, and his gourd vessel was a
           Instead, rather cleverly, the artist simply suggests the lameness of the   symbol of the joining of heaven and earth in the adepts own body.
           sitter by a far more subtle reference of depicting one sandle, and drawing
           understated attention to it by the act of tying it to his healthy foot.

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