Page 36 - Christie's Important Chinese Art Nov 3 2020 London
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of Zhao Hun describes the joys of riding in a royal   yi hao tongche’, Wenwu, 1991, no. 1, pp. 14-19). Such
          park in a magnificent chariot:                      fittings were attached to the front of the chariot to
                                                              support a cross-bow. The cross-bow would have
          ‘You shall explore, O Soul, the parks in spring;
                                                              been suspended so that it rested on the curved neck
                                                              of the phoenix, while the stock of the cross-bow
          Your jewelled axels gleaming in the sun
                                                              rested against the upper part of the chariot. In this
          And yoke inlaid with gold;’                         position the trigger mechanism of the cross-bow
                                                              would have been within reach of the charioteer, and
          Ending with: ‘O Soul come back and live for these   the string of the bow could have been drawn using
          delights’ (Translated by Arthur Waley, Translations   the gaping mouth of the dragon on the fitting.
          from the Chinese, New York, 1941, p. 14.)
                                                              Very few chariot-fittings of this type have survived,
          The kind of chariots for which the current chariot   but fittings of similar type, albeit of simpler design
          fittings were made first appeared during the Zhou   were excavated at Jincun in the 1920s (see Sueji
          dynasty for the use of kings, their consorts, and other   Umehara, ‘Rakuyo Kinson Kobo Shuei’ (Report of
          members of the aristocracy. The size of the chariot   the Findings of the Old Tombs at Jincun, Luoyang),
          and the number of horses used to pull it depended   Kyoto, 1937, pls. 53-56). The Jincun find included four
          on the rank and sex of the occupant. It is interesting   pairs of fittings with dragon heads and bodies cast
          to note that a chariot with fittings somewhat similar   in relief (although without open-work). Another pair
          to the current pair was excavated in 1980 from a    of chariot fittings, now in the Idemitsu Collection
          late 3rd century tomb to the west of Qin Shihuang’s   have similar phoenix heads to those on the current
          mausoleum (see Cheng Xuehua, ‘Qin Shihuang ling     fittings (illustrated Idemitsu Museum of Arts, Ancient
          yi hao tongchema’, Kaogu yu Wenwu, 1990, no. 5,     Chinese Arts in the Idemitsu Collection, Tokyo, 1989,
          frontispiece and pp. 1-2; Sun Ji, ‘Luelun Shihuang ling   no. 219).


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