Page 323 - Art In The Age Of Exploration (Great Section on Chinese Art Ming Dynasty)
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rocks around which the water eddies into the
        calm foreground stream.  There is no middle
        ground, but  a moderate to faint wash  suggests
        mountains dotted with vegetation in the far
        distance.  To delineate the  figure Josetsu used
        sharp, angular, crackling brush  strokes,  clearly
        influenced by the art of the  Chinese  master
        Liang Kai (act. early 12th c.), whose works were
        already to be found  in the  shogunal collection
        begun by Yoshimitsu (r. 1368-1394).  The  asym-
        metric  "one-corner"  composition  recalls the late
        Southern  Song landscapes of Ma Yuan (act.
        before  H9O-C.  1230) and Xia Gui (c. n8o-c.
        1220), also represented  among the shogun's
        holdings.  The bamboo quite resembles Ma
        Yuan's painting of bamboo, notably  in two sea-
        sonal landscapes, Spring  and Summer, respec-
        tively in the  Cleveland Museum  of Art  and the
        Yamato Bunkakan, Nara.
          Shusu's  first  poem is preceded by his  preface:
        "... the  Taisoko  [shogun] had the monk Josetsu
        paint this theme in the new style  [ital. added]
        on the  small single-leaf screen which stands
        beside him  and has asked various monks to add
        some spontaneous comments.... "
          The key phrase "the new style" has been  fig.  5.  Xia Gui (c. n8o-c. 1220). Clear and Distant  Views of Streams  and Hills. Chinese. Handscroll;
        variously interpreted:  most specifically by  ink on silk. Collection of the National Palace  Museum, Taipei
        Matsushita as "the Liang Kai manner";  by Fon-
        tein and Hickman as "a landscape setting [incor-
        porated] into a zenkiga  [painting of Zen
        activities]"; more obviously,  and for once more  Josetsu of Shokoku-ji, who enjoyed shogunal  personification  of what earlier scholars
        plausibly, as the  monochrome ink style freshly  patronage, dominated Japanese painting.  described as "Ashikaga Idealism," is a creative
        known to the Japanese from  China and Korea.  Although his following has been called an  synthesis of Southern  Song  (1127-1279) land-
        Almost  certainly Josetsu knew Liang Kai's two  "academy," it was far less formally organized,  scape style and a North  Chinese continuation of
        paintings in Yoshimitsu's Kitayama collection  but  the prestige of the temple and of the  shogun  earlier landscape style transmitted through  an
        representing Chan monks attaining Enlighten-  assured the  dominance of the  Shokoku-ji lineage  active school of ink monochrome artists  in
        ment, one chopping bamboo, the other tearing  in the fifteenth  century over the more tradi-  Korea.
       up a holy text  (sutra).  But he also knew  other  tional professionals following the  artist-monk  Shubun  visited  Korea in 1423-1424 as a
       works in that  collection and many  more    Mincho (1352-1431)  of the  older temple   member of a diplomatic mission whose roster
       imported from  China and Korea and available at  Tofuku-ji.  These latter masters worked in both  included merchants and Zen monks. A Korean
        temples and sub-imperial collections.      the  figural iconic modes inherited from  the  painter named Yi Sumun (J:  Ri Shubun, act. in
          Travel and commerce between these two    Chinese professional religious painters of  Japan after  1424) arrived in Japan at the  same
        mainland countries and the island empire had  Ningbo in Zhejiang Province and in the "new  time, perhaps sailing with  Shubun on his
        increased steadily after  a hiatus  from  the  tenth  manner," including some ink monochrome  return. His work in the pair of landscape
        to the twelfth century and by 1400 had reached  landscapes.                           screens in the  Cleveland Museum of Art (cat.
        a critical level for the  transmission  of Zen  Tensho Shubun  (act. first  half of  15 th cen-  267) reveals elements  of the  Korean adaptation
        Buddhism, the  importation  of works of art  tury)  succeeded Josetsu as painter to the  of Chinese  styles. The rather  bare, dry  land-
        (especially painting and ceramics), and the  shogun.  He was also the business manager of  scape grounds are characteristic of works
       travel of Japanese monk-artists. Yoshimitsu in  Shokoku-ji, and is recorded to have done paint-  painted in North  China under the Jin dynasty
       particular had expanded contacts with  the  ings on sliding screens (fusuma-e)  and to have  (1115-1234), as is the nervous,  searching, "pic-
        Chinese Ming court;  as for Korea, the  coopera-  collaborated in the  making of some  religious  torial" brushwork used to represent  foliage and
       tion of the  new Choson  (Yi) dynasty  (1392-  sculptures.  No landscape — or, indeed, painting  shrubbery.  The reaching, preternaturally
        1910)  with the  Japanese So clan, lords of Tsu-  of any kind —is firmly assigned to Shubun by  extended trees and the  use of plateaus or "plat-
        shima, in suppressing the activities of pirates  either  signature  or unassailable seal; but  some  forms" to suggest  recession from fore- to
        (wako)  and fostering legitimate trade had  two to six scrolls and screens are considered  middle ground are common devices of the  Ma-
       greatly increased monastic travel in both direc-  likely to be his. One  of the  two most likely is  Xia school of Southern  Song China.  The nerv-
       tions as well as the  exchange of religious texts  Suishoku  Ranko  (Color  of  Stream  and  Hue  of  ous "sketching" brushwork was particularly
       and appurtenances, thereby  also increasing  Mountain),  painted circa 1445 by the evidence  used by the  Koreans in landscapes of the  early
       artistic interaction.                      of an inscription —one of three written  by  other  Choson dynasty, from  the fourteenth well into
         At the beginning of the  fifteenth  century  monks on the  scroll. This beautiful image, the  the sixteenth  century, and this is the brush-

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