Page 336 - Art In The Age Of Exploration (Great Section on Chinese Art Ming Dynasty)
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transformed by An Kyon's imagination  into a  Although  a very few Korean Buddhist paint-  heroes  moved from  engagement  at court to  soli-
           fantastic and irrational  organization — ordinary  ings from  the period 1450-1550 are known,  the  tude in nature.  His love for the  flowering plum
           nature  to the  left,  the  fantasy world of the Peach  social climate of the  Choson state at this time  tree was legendary, and the  scroll, which begins
           Blossom Land to the  right,  hemmed in all  was hardly conducive to a flourishing art or  and ends with a flowering plum tree, shows him
            around by craggy peaks and rocks.  Notwith-  craft  of icon painting.  Beginning with the sup-  seeking out the  first blossoms of the new year.
            standing Tao Yuanming's emphasis on happy  pression of Buddhism in 1406, the  faith was  Here one can be reasonably  sure that the  paint-
           and hospitable farmers, in the painting  no fig-  dealt a series of severe blows, culminating in  the  ing  style is informed by a conscious archaism —
           ures are visible.  An Kyon depicted the magic  abandonment  of a state-supported  examination  that the  artist,  a Korean court official  who expe-
           land utterly desolate of people;  only in  the  system  for the  Buddhist clergy in  1501. From  rienced the great factional struggles  which
            middle of the  peach grove, beside a reach of  this time until the de facto reign of Queen  began in the later fifteenth  century, was allud-
           water, can one see a small boat with an aban-  Munjong  (r. 1546-1565) Buddhist worship and  ing to the similar  tensions  and uncertainties
            doned oar, signifying the  fisherman.      Buddhist art were hardly a factor  in Korean cul-  besetting government  service in  eighth-century
              This knotty  and expressive  style was imitated  ture.  From 1549 onward the  situation  changed;  China. Meng Haoran put it well:
           by various still unknown masters (cat. 264)  for  numerous Buddhist icons of varying degrees of
            at least a century or more, and created a manner  artistic interest were thenceforth produced and  Slow and reluctant, I have waited
                                                                                                            day, till now I must go.
                                                                                                    Day after
            for  the  later depiction of Korea's dramatic Dia-  are extant in Korean, Japanese, and Western
            mond Mountains.  But it had almost no impact  collections (Kim, New York 1991, 22-23).  How sweet the  roadside flowers  might be
            in Japan after  the  fifteenth  century.     Two of the paintings included here are with-  If they did not  mean good-bye, old  friend.
              The third  style reflected  in Korean ink paint-  out any contemporary parallels, indicating  The Lords of the  Realm are harsh to us
            ing was that  associated with the professional  either that others like them have been lost or  And men  of affairs  are not  our kind.
            painters of Ming China, including the landscape  that  Choson Confucianism  encouraged hetero-  I will turn back home,  I will say no more,
            masters of the  Zhe school (cat. 288, 290,  291).  dox individualism. The  Dog and  Puppies  by Yi  I will close the  gate of my old garden.
                                                                                                    (Witter
                                                                                                                  The Chinese Translations
                                                                                                           Bynner,
            Kang Hui-an  (1419-1464) and his younger   Am  (cat. 268) is a rather rough work,  evidently
            brother  Kang Hui-maeng (1424-1483) are the  by an amateur princely painter. The huge dis-  [New York, 1978], p. 153)
            best-known  practitioners  of this conservative  crepancies in scale among tree, puppies, and the
            Chinese style. The older painter had acted as an  dog's head and tail are both  naive and  effective.
            envoy to the Ming court in 1455 and, just as his  Its "folkish"  character reflects  a recurring strain
            colleagues knew artists in Kyoto, Kang surely  in Korean art.
            became aware of the  style practiced by the pro-  Seeking Plum Flowers, attributed to Sin
            fessionals at the  Chinese court.  His Sage in  Cham (cat. 269), is quite another  matter, sug-
            Contemplation  (cat. 265), despite its small  size,  gesting a ninth- or tenth-century  Chinese
            has much in common with the work of Zhang  master reborn.  The  slow, grave rhythms  of the
            Lu, for example (cat. 305). The younger broth-  landscape and the  lonely  separations of figures
            er's Sage  Fishing  (Tokyo National Museum)  and trees all recall such Chinese masters as
            practices the  same simplifications of tone and  Zhao Gan in his famous  First  Snow on the River
            composition,  adding an unusual  and personal  in Taibei. The dignity and decorum of the  mood  BIBLIOGRAPHIC  NOTE
            way of modeling in light and shade in the  tree  is most appropriate for the  subject. Meng  McCune 1962; Rhodes 1970; Seoul 1972; Nara 1973;
            trunk, which lends a touch of Western  solidity  Haoran  (689-740) was a noted poet of the Tang  Kim  and Lee 1974; San Francisco 1979; London 1984;
            to the image.                             dynasty  (618-907), and like many  Confucian  Kim  1990-1991; New York 1991, esp. pp. 22-23.


































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