Page 367 - Art In The Age Of Exploration (Great Section on Chinese Art Ming Dynasty)
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by the Portuguese  themselves — along with  scarcely roamed beyond the coastal trading  major examples of traditional Indian art,  the
        maize, potato, and tomatoes — Vasco da Gama  centers, they cannot have discovered the varie-  creator's spiritual achievement was inspired as
        and his men could not have complained that the  ties and qualities of India's arts. Nor, alas, can  much by observing life as by studying older
        food was too hot.  Food was eaten simply  but  we provide in this exhibition more than a small  works of art.  But Indian artist-craftsmen, like
        appealingly from nature's own dinner plates,  sampling. It is difficult  to represent the period  Indian musicians, were encouraged to impro-
        brilliantly green, neatly trimmed plantain leaves.  around 1492 in works of art that may be exhib-  vise upon prescribed themes.  In western India,
        Cups were folded  from  dried leaves held  to-  ited. Once-magnificent textiles have survived in  the artist of the Jain mandala  (cat. 351),  while
        gether with twigs. Hindus ate only with their  tattered bits; few ivories or wood carvings are  adhering painstakingly to tradition, took plea-
        right hands, reserving the left for "hygienic  available to us;  and the dazzling jewels, richly  sure in lending a particular wiggle to his wiry
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        purposes/  Although  most south Indians were  set in gold, that have escaped the melting pot  outlines and filling them in with  vibrantly
        vegetarians, Hindus of the princely caste, those  are inaccessible. Greatly impressive architec-  bright color. Similarly, the illustrators of a
        outside the caste system, and Muslims ate fish  tural complexes that still delight travelers  Shahnama  (Book of Kings) (cat. 352) so conta-
        and even meat, cooked in sauces or grilled as  are not easy to envision from  transportable  giously express their enjoyment in painting
        kebabs.                                    fragments.                                 tents, heroes, and demons that more than  five
          Most Indian people live in villages;  and most  We are nevertheless fortunate in being able  centuries later we share not only the joy but the
        works of art belong to the folk level. We assume  to show India's brilliant artistic heritage  through  underlying  seriousness.
        that the earliest Portuguese in India saw such  a small number of superb bronze and stone  One of the  objects exhibited, an elephant
        works: small images of bronze, wood, or ce-  sculptures, manuscripts, and pictures.  Whether  beguilingly worked in rock crystal  (cat. 14), is
        ramic, made for family or village shrines;  em-  Hindu, Muslim, or Jain, whether from north,  known to have been admired in the West, where
        broidered, block-printed, painted, or woven  south, east, or west, each proclaims the range,  it was richly mounted in gold. Smallness belies
        textiles;  silver or bronze jewelry, sometimes  set  depth, and skill of India's artists and craftsmen.  artistic stature.  For this tactile pachyderm, a
        with stones; arms and armor, in shapes that  During the later fifteenth  century, India's al-  paradoxical handful for a Muslim patron in the
        would have seemed eccentric to Europeans,  ways fertile cultural traditions were in flux. If  Deccan, is truly monumental. Drilled, ground,
        often  adorned with reliefs of divinities, animals,  by this time much of India was in Muslim  and polished, it expresses India's genius for
        and birds; gilt-bronze or silver-gilt  horse and  hands, these were no longer "foreign" hands.  stone sculpture. Sensitively  observed, impres-
        elephant trappings; and religious images painted  Works of art — whether made from  Muslim,  sively abstracted into sensuously rounded curves,
        on paper or on walls. Inasmuch as art of this  Hindu, or other patrons — were instilled with  it defines the gentle might and spirit of India's
        sort was made for immediate use and much of it  indigenous character. The stately, lively script  most picturesque and fascinating animal. One
        was ephemeral, it has not survived. Probably  of the Muslim dedicatory inscription from  West  wishes that Vasco da Gama and his comrades
        because broken images are believed to have lost  Bengal (cat. 354) is as "Indian" as the Deccani  could have known — and understood — this  en-
        their power, there is little respect in India for  Qur'an (cat. 353).  Both, indeed, draw upon the  lightening object, a perfect souvenir from a
        anything that is soiled or damaged, and such  earthily dynamic rhythms we associate with  glorious culture.
        things are discarded, unless their materials are  Indian art through the millennia. Vital as drum
        valuable, in which case they are refashioned.  beats, these can be sensed in the ground-quaking
        Although the styles of court art changed swiftly,  dance of Ganesh, the  auspicious Hindu God of  Bibliographical Note :
        folk traditions were more conservative.  Its arti-  wisdom, jovially represented by a south Indian  Diffie,  Bailey W., and George D.  Winius.
        facts are "timeless" in design, hence very  bronze (cat. 349). Comparable energy and verge  foundations  of  the Portuguese Empire, 1415-
        hard to date. For all of these reasons, this  appear again in another south Indian bronze, a  1580 (Europe  and  the  World  in the  Age  of
        important category of art is represented in this  particularly lithe and voluptuous image of Parvati  Expansion,  ed. Boyd  C. Shafer,  i). Minneapolis
        exhibition only by its influence upon "higher"  in which earthly beauty and divine wisdom  and Oxford, 1977.
        forms, as in the Orissan  relief  of Lord Shiva and  unite (cat. 347).                  Heras, H. South India Under the  Vijayanagar
        his family, to which it lent earthy and spiritual  Although it might be argued that south In-  Empire, reprint, New Delhi,  1980.
        power (cat. 350).                          dia's sculptural traditions reached their peak far  Herodotus.  Works,  trans. A.  D. God ley.
          Vasco da Gama and his officers  might also on  earlier, under the Chalukyas, Pallavas, or Cholas,  Cambridge, Mass, and London,  1946.
        occasion have seen grander works of art made  the image of Yashoda and Krishna in honey-  Sastri, K. A. Milakanta. A  History  of South
        for  the court. If so, they must have admired the  toned bronze (cat. 348) is as moving as virtually  India from  Prehistoric Times to the  Fall of
        Zamorin's  rich but starkly shaped gold jewelry  any south Indian metal image. Its fresh  human  Vijayanagar.  Madras,  1958.
        and splendid sword hilts, as well as boats with  intensity, taut amplitude of form, and the en-  Scammell, G.  V. The  World  Encompassed:
        carved and polychromed prows, and palanquins  gaging interaction between the godly infant and  The first European maritime empires c.  800-
        enriched with panels of ivory, engraved and  his lovely foster parent emerge not from  hum-  1650. London,  1981.
        polychromed with garlands, birds, animals, and  drum repetition of learned aesthetic formulae  Welch, Stuart  Cary. India: Art  and  Culture
        deities.                                   but from  the ripening of an emergent new  1300-1900 [exh. cat., Metropolitan Museum of
          Inasmuch as the Portuguese at this time  phase in the cycle of art. Here, as in other  Art] New York, 1985.












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