Page 460 - Art In The Age Of Exploration (Great Section on Chinese Art Ming Dynasty)
P. 460

mary of earlier Chinese inventions, both  aesthetic                                   poem, acknowledging that he cannot see himself
              and  representational.                                                                 as others  see him, asserts that spirit, not appear-
                The luohan (S: arhat), attendant,  and dancer                                        ance, counts:
              are defined as Indian by their slightly dark and                                        Some people say my eyes are too  small,
              gray-toned  skin, though the luohan's meager                                              while others  say my jaw is too narrow;
              beard and intensely meditative eyes are more                                            I myself have no way  of knowing,
              Chinese, and he is seated on a raised Chinese plat-                                       nor do I know what is lacking.
              form  (kang).  Since Cudapanthaka is the  "medita-
              tion" arhat, his expression is appropriate, as is the                                   But why bother to judge appearance,
              tiny figure of a bodhisattva  (in Nepalese style)                                         when one should  fear only loss of morality;
              meditating in a cave directly  above the  gold-                                         Carefree  for eighty  years,
              roofed, multicolored palace in the  distance on                                           I am now next door to death.
              the left.  The luohan wears a brilliantly colored,
              multi-patterned  priest's robe and holds a large                                       In a second inscription, added somewhat  later,
              rosary in his left hand.  Behind him is a plaited                                      Shen  suggests that beyond a certain point such
              backrest, an essential for scholarly  ease. His                                        philosophical speculation matters little in
              monkish attendant, also in colorful patterned                                          comparison with the  sheer  fact of survival:
              garb, is holding an unhusked chestnut, which he                                         Is it like or not like, true or not true?
              is about to husk and place on a tray. This tray has                                     From bottom to top it only reflects the
              a lotus base supported by a pedestal in the  form                                         exterior man.
              of a Chinese dragon, which rises from  a red  and
              yellow lacquer base.  On a red lacquer footstool are                                    Death and life are both a dream,
              the  luohan's  shoes. Nearly centered at the  lowest                                    And heaven and earth are entirely dust.
              point in the picture is a monkey. At lower left is                                      The stream endures within  my breast,
              an extraordinary attendant figure, dancing on a  31O                                    From spring it will be another  year.
              mat, with a flute lying half on and half off the                                                                           H.R.
              mat. With left  arm horizontal and right  arm  PORTRAIT  OF SHEN  ZHOU
              raised, the  dancer echoes similar figures some  dated  to  1506
              seven hundred years earlier, dancing in Tang  Chinese
              dynasty (618-907) representations of the Western  hanging scroll; ink  and  color on silk  311
              Paradise of Amitabha Buddha. Even the  monkey,  28 x 20.9 (11 x  8 /4)
                                                                      l
              both in pose and configuration, recalls works  inscription  with signature  of  the  artist  Shen  Zhou
              attributed to or in the style of early Song  (960-  Palace Museum,  Beijing           1427-1509
              1127)  "fur and feather" paintings,  such as those of
              Yi Yuanji  (act. 1064-1067), the  most famous of                                      LOFTY  MOUNT Lu
              artists specializing in the genre. The patterns of  The white-haired and bearded old man with angu-  dated  to 1467
              the various textiles recall Tang and Song designs.  lar face and piercing eyes appears shrunken in  Chinese
                The setting, a rocky but verdant outlined  land-  comparison with his peaked scholar's hat and  hanging scroll; ink  and  color on  paper
              scape in lapis blue, turquoise green, and gold, is  undecorated literati  robe. This contrast functions  193.8  x 98.1 (76^4 x  j8 /8)
                                                                                                                     5
              also indebted to Tang; the  style began in China  expressively to characterize the  subject as a man  National  Palace Museum,  Taipei
              in the  sixth century and continued as archaistic  of advanced age, just as the  slightly  asymmetrical
              homage well into the Ming dynasty.  Qiu Ying  placement of the body and head present him  as a
              (cat.  302) made extremely  sophisticated use of the  man  of subtle depth.           The focal point of the painting is the  small figure
              "blue-green-gold style" at about the time  this  Although  some stylistic features of the painting  of a scholar, placed on the  medial axis and further
              thangka was painted. By its interweaving of  are common in ancestor portraits, and some  emphasized by his very isolation.  Twisting forms
              rocks, trees, and clouds the setting compounds  aspects of the  face may have been emphasized to  constructed by constantly curling brush strokes
              the camouflaging density of the  composition.  accord with general rules of physiognomy, the  fill the entire format, leaving the  eye no place to
                What  we have here is a compendium of the  strong sense of a very specific personality here  rest save around that calm figure, who thus serves
              copy-books inherited  from  generation to gen-  suggests that this is in fact a portrait painted  from  as the measure of this monumental  and imposing
              eration of traditional icon painters. The individual  life.  The identity  of the  artist responsible for this  vision of nature. Although  remarkably compli-
              motifs, however, were woven into a thicket of  sensitive interpretation  of character and personal-  cated and dynamic, the composition is yet  stable
              obsessive design produced for a non-Chinese  ity is in some doubt; the painting has been pub-  and coherently organized, just as the vibrant  sur-
              audience. Here the  aesthetic wealth of China was  lished as a self-portrait by Shen Zhou and as the  face is clarified by means of texture  and color.
              placed at the  service of the  complicated theology  work of an anonymous artist.  Though  Shen Zhou  Art-historical  precedents for this style can be
              of Tibet.                          S.E.L.  is not remembered as a figure painter, it may be  found in the works of Xu Ben (1335^.  1379)  and,
                                                         noted that the  fixed,  sidewise gaze of the  sitter  most especially, Wang Meng  (1309-1385). In
                                                         here would be natural for an artist  concentrating  common with the  styles of those  fourteenth-
                                                         on his own reflected image as he painted.  century masters are the extreme elaboration of
                                                           About the identity of the sitter there is no  surface, the  richly tactile brushwork, and the loca-
                                                         doubt, for the  longest inscription is signed:  lization of pictorial movement within  stable units
                                                         "During the  first year of the Zhengde reign-era  of form.  The artist's student, Wen Zhengming
                                                         [i.e.,  1506]  the  old man of the  Stone Field  [Shen  (1470-1559), who became a major  master in his
                                                         Zhou] inscribed this [portrait of] himself." Shen's  own right, would later note that his teacher's

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