Page 462 - Art In The Age Of Exploration (Great Section on Chinese Art Ming Dynasty)
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"Constantly  its form  is changing, chances are it  (He listens  to sounds farther  and farther  off—
             312                                        will never be captured; its dragon-whiskers bristle  the wind in the bamboo, the growling of dogs,
                                                        like lances, rank after  rank/'              the drumbeats that mark the hours, and finally,
             Shen Zhou                                    Shen Zhou's  Three  Junipers  needs no literary  near dawn, the  sound of a distant bell.  His
             1427-1509                                  embellishment.  Anyone who has seen and studied  meditations turn to the  difficulty  of breaking
             THREE  JUNIPERS  OF CHANGSHU               junipers recognizes the reality  Shen produced.  through the  constant operation of his own
                                                        Careful and just observation  guided his hand and  intellect, which seeks for knowledge more in
             c. 1484                                    guarded against the  enemy of exaggeration. The  books than in direct experience.)
             Chinese                                    ink is rich and the brush  strokes subtly varied
             three album sheets mounted as a handscroll;  ink  on  from  full  and fat to dry  and lean, from  pale to  My nature is to enjoy sitting in the night.  So I
             paper                                      dark, and from  sharp to a shaded wash.  The quite  often  spread a book under the  lamp, going back
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             46.1  x 120.6 (i8 /s  x  47 /2J            free  and easy delineation  of the  natural shapes and  and forth over it, usually  stopping at the second
             with artist's  inscription  and colophon  by  Wu  Kuan                                  watch.  Man's  clamor is not at rest, and the
             (1436-1504)  dated  to 1484 and 1492       profiles gives the  impression of a sketch  "from  mind is yet bent on bookish learning.  Until
             references:  Tseng  1954, 22-30;  Edwards  1962,  93;  life," although it is certain that the  scroll was  now,  I have never attained a state of outer  tran-
             Cahill  1978, 95-96                        painted in the artist's  study or workroom. Its per-
                                                        fect blend of strength,  movement,  solidity,  and  quillity  and inner stability  [rest].
             Nanjing  Museum                            description is a major visual accomplishment. To
                                                        write about this masterful scroll is a frustrating  Now tonight all sounds and colors come to me
                                                                                                     through this state of tranquillity and rest; they
             Some twenty  miles northeast  of Suzhou,  home of  task.  "I am a picture; do not ask me to speak!"  serve thus to cleanse the mind, spirit, and feel-
             Shen  and birthplace of the  Wu school, is Chang-  (Heine) would be advice well taken here.  S.E.L  ings  [instead  of, as ordinarily,  muddying them]
             shu.  There, in the time of Shen Zhou, grew one of
             the  remarkable sights of the region, the  "Seven                                       and to arouse the will.  (But this will, this
                                                                                                                                   easily
                                                                                                     central point of consciousness, cannot
             Stars/' seven juniper trees of aged and hoary                                           dissociate itself from  attachment  to  sensory
             aspect. Of the  seven originally planted by a Daoist
             priest of the  Liang dynasty (502-557), four  had                                       data.) It is not that these sounds and colors do
             been replaced by Shen Zhou's day but three had                                          not exist at other  times,  or that they do not
             survived. Presumably these were the ones painted  313                                   strike one's ears and eyes.  My outward  form
             by Shen Zhou when he visited the compound in                                            [body] is [usually]  slave to external things,  and
             1484 with his friend, the poet, statesman, and  Shen Zhou                               my mind takes its direction from them.  [True
             calligrapher Wu Kuan (1436-1504).          1427-1509                                    perception through]  hearing is obscured by the
               Old trees are most particularly honored by the                                        sounds of bell and drum;  [true perception
             Chinese scholar, partly for reasons of  self-identifi-  NIGHT  VIGIL                    through]  seeing is obscured by patterns and
             cation, since they connote incorruptible endur-  dated  to 1492                         beauty.  This is why material things benefit
             ance through many an adverse season, but also  Chinese                                  people seldom, harm them often.  (Once,
             because of their traditional connection with  the  hanging scroll; ink  and slight  color on  paper  however, he has arrived at a state of inner  tran-
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             world of myth  and the powers of nature. Old trees  84.8 x 21.8  (H /8x8 / 8)           quillity, the  effect  of sensory stimuli is very
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             were a favorite  subject of the  great early masters  signed:  Shen Zhou; two seals  of  the artist: Qi'nan,  different.)  Sometimes it happens, though, as
             of Chinese landscape painting such as Li Cheng  Shi Tian                                with tonight's sounds and colors, that  while
             (c. 9i9~c. 967) and Guo Xi (c. looi-c.  1090) of  references:  Edwards  1962, 56-58; Sullivan 1974,  they do not  differ  from  those of other  times,
             the  Five Dynasties period and the Northern  Song  52-55; Cahill 1978, 90-91            yet they strike the ear and eye all at once,
             dynasty. But this  subject received particular atten-  National  Palace Museum,  Taipei  lucidly, wonderfully becoming a part of me
             tion from  Shen Zhou and his pupil Wen                                                  [absorbed into my very being]. That they are
             Zhengming.                                 In contrast to  Three  Junipers  of Changshu (cat.  bell and drum sounds, patterns  and beauty, now
               The picture we now consider was probably the                                          cannot help but be an aid to the  advancement of
             first  major  effort  of its kind in  Chinese painting —  312), here the inscription, its content  and implica-  my self-cultivation.  In this way, things cannot
                                                        tions, dominate the scroll. Words prevail over the
             a depiction solely of old trees, without background  image, even mold and magnify it.  Since most  serve to enslave man.
             or setting.  As their branches twist and turn, and  scholars of wen ren painting consider this scroll a  (Physical sensations  are ephemeral, while  the
             their twigs reach and gesture,  these trees evoke  key monument,  it is necessary to present  the  will remains more constant.) Sounds are cut
             dragons, those benign but  awesome lords of water  inscription in full,  as translated  and paraphrased  off,  colors obliterated;  but my will, absorbing
             in all its aspects, anthropomorphic powers of rain  by James Cahill  (see References):  these,  alone endures. What is the  so-called
             and cloud and mist.  What  is tree? What is                                             will? Is it inside me, after  all, or outside? Does
             dragon? Here? There? The metamorphic character  On a cold night, sleep is very  sweet.  I woke in  it exist in external things  or does it come into
             of this scroll, implied by the way in which  the  the  middle of the night, my mind clear and  being because of those things? In this [i.e., the
             trees are represented, becomes explicit in later  untroubled,  and as I was unable to go to sleep  realization I am now experiencing] there is a
             variations of the theme by other  artists. Judging  again, I put  on my clothes  and sat facing my  means of deciding these questions.  Ah!  I have,
             from  a rather dry copy in the Honolulu Academy  flickering lamp.  On the  table were a few folders  through this, decided them.
             of Arts,  Shen Zhou's pupil Wen  Zhengming   of books. I chose a volume at random and began
             (1470-1559) attempted  a handscroll of all seven of  to read but, tiring, I put  down the book and sat  How great is the power of sitting  up at night!
             the junipers along with an inscription by the  calmly doing nothing.  A long rain had newly  One should purify  his heart and sit alone, by
             artist emphasizing their anthropomorphic, meta-  cleared, and a pale moon was shining  through  the light of a newly trimmed, bright candle.
             morphic, and dragonlike character. Wen was  the window. All around was silence. Then  after  Through this practice one can pursue the prin-
             equally explicit in the inscription on his hand-  a long time absorbing the  fresh brightness, I  ciples that underlie events and things,  and the
             scroll of an old pine (Cleveland Museum of Art):  gradually became aware of sounds.     subtlest workings of one's own mind, as the

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