Page 475 - Art In The Age Of Exploration (Great Section on Chinese Art Ming Dynasty)
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reign-era, and there  seems to be evidence (cat.
         326)  that  dou  cai itself, formerly thought  to be an
         invention of the  Chenghua imperial kilns, was in
         use as early as the Xuande reign-era  (1426-1435).
         Nevertheless, dou cai decoration is always pri-
         marily associated with  the  ceramic production of
         the  Chenghua reign.  Soft  cobalt blue was used to
         outline the motifs and to wash in some of them,
         then  transparent glaze was applied and the piece
         received its first, high-temperature,  firing. Lead-
        based enamels were then  painted within  the
         remaining blue outlines  and fused  by a second,
        lower-temperature,  firing. The result was a
        superb, delicate fabric, characteristically  slightly
        ivory-tinged  and with  a distinctive oily  sheen
        that was only partially  achieved in the succeeding
        Hongzhi  (1488-1505)  and Zhengde  (1506-1521)
        reigns,  and hardly at all in later copies.  An acci-
        dental effect  of the  firing also helps to identify
        genuine  Chenghua pieces: the  foot usually  shows
        an ivory to pale cinnamon  discoloration, an  effect
        of the  high-temperature  firing on the  glaze and
        body within  the confines of the  foot rim.
          Dou cai, literally  "competing  colors/'  suggests
        a rather high  degree of contrast.  But in wood-
        working,  fitting,  or joinery,  dou cai can also mean
        "agreeing" or "harmonious." With characteristic
        Chinese subtlety  the term dou cai encompasses
        both meanings:  "agreeable contrast"  nicely
        describes the  delicate sprightliness of dou cai
        color schemes.
          Here the underglaze soft blue was used to
        outline the undulating dragons and to wash in
        the  stylized  clouds. Overglaze  enamels color
        the green  dragons and the  two bands of yellow
        gadroons accenting the  rim and foot. Floral
        arabesques on the lid repeat the green of the dra-
        gons on.the jar. The only red is in a border of
        rosettes encircling the  rim  of the lid. Instead of a
        reign-mark, the glazed base bears the character  324
        tian (Heaven), brushed in underglaze blue.                                            in the  outlines  of lilies, peonies,  leaves, chicks,
         The Chinese have always ranked the  dou cai  "CHICKEN"  CUP                          hen, and rooster.
       porcelains of Chenghua among the very  finest                                            This elegant, tiny wine cup resonates with
       works in their  extraordinary ceramic tradition.  Chenghua mark and period  (1465-1487)  Chinese aristocratic and scholarly traditions.  Wine
       Never spectacular, always subtle and delicate, they  Chinese                           was a time-honored  accompaniment of elevated
       reflect the  sensuous and hedonistic proclivities of  white porcelain with dou cai decoration  discourse and elegant gatherings.  For the  scholar-
                                                            3
                                                   height 3.5
                                                               diameter j.6 (3)
                                                           (i /s),
       the emperor, his formidable and pleasure-loving  references:  Medley  1966, no. ^749; Los Angeles  poet or scholar-painter wine was both inspiration
       empress, and the eunuch-dominated court.    1989, no. 41                               and solace in times  of trouble.  The most  famous
                                           S.E.L.                                             Chinese wine party of all time was held in spring
                                                   National  Palace Museum,  Taipei
                                                                                              of the  year 353 in the  Shanyin District, near
                                                                                              present-day Shaoxing in Zhejiang Province.  There
                                                   On  the  fine white porcelain body of this wine cup,  forty-one poets joined their  host, the celebrated
                                                   under a warm, transparent glaze, underglaze  calligrapher Wang Xizhi, at the  Lan Ting (Orchid
                                                   cobalt blue outlines leaves, flowers, and chickens  Pavilion). The guests were seated along the banks
                                                   and also fills in the  shaded rocks. A double under-  of a small stream, down which wine-filled cups
                                                  glaze blue line marks the upper boundary of the  were floated.  When  a cup drifted  to shore near
                                                  design, below the  slightly  everted rim, and a  one of the poets, he drank the wine and composed
                                                  single line marks the lower boundary, just above  a verse. After  the party the poems were copied
                                                  the base. On the  recessed underside of the base  out  as the  Orchid Pavilion Collection (Lan  Ting
                                                  cobalt blue also renders the  six-character reign-  //), to which a celebrated preface was added by
                                                  mark and the  double line that  forms  a rectangular  the host.  The earliest known representation of
                                                  cartouche around it.  Dou cai (cats. 323, 325, 326)  scholar-poet with wine cup (now in the Nanjing
                                                  enamels of red, green, yellow, and aubergine color  Museum) is found  on  a relief formed of molded

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