Page 496 - Art In The Age Of Exploration (Great Section on Chinese Art Ming Dynasty)
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Islam spread rapidly from northwestern  India                                         is Master  Bihzad of Herat, who with Sultan-
               southward to the Deccan and beyond and eastward                                       Muhammad belongs at the peak of Persia's artistic
               as far as the  Bay of Bengal. At Gaur and Pandua in                                   hierarchy.  Painting in Herat during the final quar-
               Bengal, a major  Islamic substyle developed, one                                      ter  of the  fifteenth  century, Bihzad looked freshly
               best known — inasmuch as portable objects have                                        and intently at nature, rarely depending upon
               not been identified —from its architecture, orna-                                     artistic prototypes as his models. He was infi-
               ment, and architectural inscriptions.                                                 nitely and painstakingly skillful, deeply concerned
                 Among extant  inscriptions,  the present  example                                   with human nature, and a lover of animals, trees,
               stands out for its masterfully organized proces-                                      and flowers.  His mind functioned with logical
               sional rhythms.  The composition brings to mind                                       precision, and in his pictures every person, tree,
               ships in full  sail crossing choppy seas or an army                                   fence,  and wine cup is accurately and  specifically
               of men, horses, and elephants  on the  march,                                         located.  Somehow these Bihzadian  elements
               waving high their  spears and banners.  Such                                          reached Mandu and were absorbed by the painter
               designs were planned by masters of calligraphy,                                       Haji Mahmud, probably Indian-born, whose name
               employing skills usually associated with painters                                     appears as illuminator as well as artist on folios i
               or with sculptors of bas-reliefs. To them  it was                                     and  190 a.
               important that  each element be as beautiful as the                                     Haji Mahmud can be assigned The Patriarch
               totality of the design. After  envisioning the fin-                                   Abraham  Plays  Host  to a Fire  Worshiper,  which
               ished work—for which the calligrapher must have                                       describes one  of Sa'di of Shiraz's characteristically
               contrived an appropriate image such as the  ships                                     witty yet moralistic tales. Abraham, an orthodox
               or army we have found —he would have refined                                          Muslim  delighted by his own exquisite and lavish
               the placement of the letters before writing  the                                      hospitality,  once sighted a white-haired vagabond
               inscription full  scale on paper or directly onto  the                                crossing the desert and invited him to dine. Eager
               already prepared schist slab. Having devoted so                                       to enjoy a delicious meal, Abraham said grace.
               much attention  to these initial stages, he                                           While  doing so, he noted the guest's silence and
               undoubtedly must have supervised the  stone-                                          soon realized that he was a despised Zoroastrian!
               mason who with utmost  care chiseled,  ground,                                        Outraged that his purity should be defiled by such
               and filed it until the majestic letters  stood out in                                 a being, he forced the hungry  old fellow back into
               low relief from  the neutral background.                                              the desert, whereupon an angel appeared and
                In the  Islamic world, calligraphers ranked                                          admonished him:  "For a century God has pro-
               higher than other artists or craftsmen, owing to                                      vided this fire worshiper's daily bread, and now
              their  closeness to the inspired words of the  Proph-                                  you presume to withhold the hand of bounty!"
               et Muhammad  and to other sacred texts that vir-  355                                  This copy of the  Bustan consists of 229 folios
              tually  every calligrapher copied. Many  shahs,  Haji Mahmud                           and 43 miniatures.  It was written in bold but
              sultans, and emperors were not only patrons of                                         graceful  nasta'liq script by Shahsuvar al-Katib
              calligraphy but also practiced the art.  Many dif-  THE  PATRIARCH  ABRAHAM            (Shahsuvar the  Scribe) for Nasir ad-Din Khalji of
              ferent  styles of writing were developed, some  PLAYS HOST  TO  A FIRE  WORSHIPER,     Malwa, who reigned from  Mandu between  1501
              especially suited to monumental use, from  the  FROM  THE  BUSTAN  OF SA'DI            and  1511. He was the  second of two patrons
              time of the Prophet until recent times.  In  fif-                                      of a slightly  earlier manuscript, a cookery book
              teenth-century Bengal a special variant of the  c.  1500-1503                          entitled the  Ni'mat-nama  (Book  of  Delicacies), in
              Tughra script known as "bow and arrow" was  Indian, Mandu, Sultanate                   which the patrons' formula for the good life
              evolved, the style brilliantly  represented here.  opaque  watercolor on 5  paper      is delightfully outlined between recipes. This
                                                                             5
                The text of this inscription begins with words  folio:  34.6 x 24.5 (i3 /s x 9 /sj  3  included a kingdom-within-a-kingdom in which,
                                                                            5
                                                                              x
                                                                                6 /s)
                                                                       16.2 (y /s
              taken from the Hadith, or prophetic traditions:  miniature:  19.4 x Delhi  1964, 94-95; London 1982,  except for butchers, the sultan was the only male,
                                                                  New
                                                         references:
              "The Prophet, the blessing of God and peace be  67-68, no. 42; Ettinghausen 1985, 40-43; New  York  his every need, from  gastronomic and musical
              upon him,  said, 'Whosoever builds a mosque for  1985, 134-135, no. 79                to military  and administrative, attended to by
              God will build him a palace the  like of it in Para-                                  beautiful women.                   s.c.w.
              dise/ In the reign of Sultan  'Ala'ad-Dunya Abu'l-  National  Museum, New  Delhi
              Muzaffar  Husain  Shah al-Sultan, may God per-
              petuate his rule and sovereignty.  Prince Daniyal,  In India, as in other parts of the  Islamic world,
              may his honor endure, built this congregational  remarkable variants developed from  more central
              mosque on the tenth of Dhu'l-Hijja of A.H.  905  Islamic artistic traditions,  inviting  comparison
              [7 July 1500]."                            with the changes rung on Italian Renaissance
                Simon Digby, who first translated the inscrip-  themes at Fontainebleau under the patronage of
              tion, has identified Prince Daniyal as one of  King Francis i. This copy of the  thirteenth-cen-
              Husain Shah's eighteen  sons. The tomb of Shah  tury Persian poet Sa'di's Bustan (The  Orchard),
              Nafa at Monghyr,  dated to  1497,  also bears the  dating from the beginning of the sixteenth  cen-
              prince's name. This piece was probably taken  from  tury and created in central India at the  royal city
              a ruined building during the nineteenth  century  of Mandu, exemplifies  such cultural echoes.
              when Gaur and Pandua became a quarry for con-  Although  the paintings possess a unique charac-
              tractors from  Calcutta.           s.c.w.  ter, specialists can detect adaptations from  earlier
                                                         Timurid or Uzbek work from  Herat or Bukhara.
                                                         The great creative force behind these pictures

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