Page 78 - Art In The Age Of Exploration (Great Section on Chinese Art Ming Dynasty)
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PICTURING                  THE        LEVANT



          Julian  Raby





          In  1492  two paintings that were to depict  successfully that they converted  to Christianity  figures are so prominent in Pinturicchio's
          scenes set in the  eastern half of the  Old World,  and were prepared to die for their new belief,  fresco:  several members of the  crowd wear
          in the  Levant, were commissioned in Italy. Both  Saint  Catherine became the protectress  of those  quasi-oriental outfits that look no more con-
          paintings were to take as their subject a saint  with  the  name Alexander.  She is also the  pro-  vincing than  fancy  dress, but there are also
          associated with the  city of Alexandria in Egypt,  tectress of bastards, and, in  Corrado Ricci's  three more accurately attired oriental figures,
          both used oriental figures in an attempt  to  words,  'Alexander had good reason to commend  who can be identified as Ottoman  Turks, one of
          convey an Egyptian setting,  and both based  his sons to her. //2                      them wearing the tall felt hat of the Janissaries.
          their  depictions of Muslims  from  studies drawn  Such explanations trivialize,  however,  the  Pinturicchio thus  conveyed the  contemporary
          from  life.  In this sense the  two paintings  reflect  role that the Disputation  plays in the  program  concerns of his patron rather than an historicist
          a fundamental change and significant develop-  of the  frescoes of the  Sala dei Santi.  The  fres-  interest  in conveying  an idea of Alexandria,
          ment;  for the  first  time,  Europeans had begun  coes depict instances of how the  Lord rescued  where the disputation  took place. In this  respect
          to acquire realistic images of the  Muslim  world.  His saints in times of need.  The saints  are  his approach differed  fundamentally,  as we shall
            In most other respects the two paintings dif-  emblematic of the  Church, and the  Disputation,  see, from that  of Gentile Bellini. Pinturicchio
          fered  greatly,  and their differences can tell us  which  is the  culminating  scene, appears to refer  made no attempt to indicate an  Alexandrian
          much about how Europe had acquired these  new  to Pope Alexander's concern at the threat  that  locale for the  incident. The major  element of
          images of the  East and how it reacted to  them.  the  Church  faced from the  Muslims.  As a Span-  architecture  was a triumphal  arch based on  the
          One was Gentile Bellini's Saint  Mark Preaching  iard himself, Pope Alexander perhaps made  the  Arch of Constantine,  but  it served not  as an
          in Alexandria  (Brera, Milan), for the  Scuola di  particular choice of Saint Catherine because it  indication of place, but  as a symbol  of  Constan-
          San Marco in Venice, to which we shall return  was on her  feast  day that  the  capitulation of  tine's victory, which took place a few years  after
          later.  The other was Pinturicchio's fresco  of the  Granada, the  last Moorish  Kingdom of Spain,  Saint Catherine's supposed disputation. 3
          Disputation  of  Saint  Catherine in the  Sala dei  took place.                          Pinturicchio was better  able to convey Pope
          Santi in the Borgia Apartments in Rome. 1    But above all Rodrigo Borgia, like his uncle  Alexander's Ottoman  concerns because he had
          Pinturicchio's fresco was painted for Rodrigo  Pope Calixtus in before him, was concerned  recently acquired realistic depictions of Turks.
          Borgia, Pope Alexander vi. As a saint of Alex-  with the threat  to Christianity  from  the Otto-  Two Turkish figures are depicted flanking the
          andria, who is said to have disputed the  mys-  man Turks, and he had long advocated a crusade  Tetrarch Maximinus'  throne.  That they are
          teries of the  faith with  fifty  philosophers so  against them.  This helps explain why Turkish  borrowings is clear because the  accuracy of their







































          fig. i.  Gentile and Giovanni Bellini, Saint  Mark Preaching in Alexandria,  c. 1504-1507, oil on canvas. Pinacoteca di Brera, Milan

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