Page 9 - Exposition of Dagara Morality FNAL
P. 9

1.      PRIDE                                                                       Furthermore, general courtesies like respect, obedience, honesty and so on, are
        3.a.    Polu sob baalu be ter tii e.   The sickness of the proud person has no      taught to children and the youth.  As regards respects, a child has to comport
        medicine.                                                                           himself when listening to an elder.  He is neither to give nor receive things with
                                                                                            the left hand.  Children are often whipped if they are victims of it.  In the case of
        *      For the Dagara, pride in itself is a kind of incurable sickness because the   receiving an offer, if the child attempted using his left hand, the offer would be
        proud person will not admit that he is proud so that he can be helped to come out   withheld.  Also, honesty is a virtue that the child has to cultivate.  He is trained to
        of it and be cured.                                                                 tell the truth at all times for the liar among the Dagara is considered a bad person.
                                                                                            He can not be trusted and no responsibility can be entrusted to him,  But since,
        *      It does not pay to be proud.  This, pride goes before a fall.                the child is being trained to be able to play his role and take up an occupation in
                                                                                            the society, he has to win the trust if the society by being honest, truthful and
        3.b.    Dubaa yel ke burale ti sour kuo a, o naa ko n'o pogyaa.  The pig says that if   respectful.   No wonder tale-bearing, is a vice in a traditional Dagara society.
        the billy-goat were bathing water, she would have given him/her his daughter        Children have to desist from tale-bearing, for a talebearer is often described as a
                                                                                            trouble-causer, “Yir wille), that is a divider of the house.  So, he is considered a
        *      The pig stinks more than the billy-goat when it enters mud that has          menace to society and cannot be integrated into the society.
        unpleasant odour yet it makes a mockery of the billy-goat.
                                                                                            Disobedience is one of the things that is not tolerated in the traditional Dagara
        *      This proverb portrays how proud people can be.  There are people who         society.  For instance, it is uncommon that a son will refuse to accept the advice of
        may not be better than others in life but because of foolish pride, they feel they   his father especially if the father is on his death bed.  Whether on his dying bed or
        are better than off them.                                                           nor a curse from the father uttered against his disobedient child is believed to
                                                                                            bring abut the stipulated effect.  However, there I room for reconciliation after
        3.c.    Maa so n yir mi kpieri dekpol puo.  I-am-for-my-house lives in a deserted   the curse has been uttered.  The child in question can consult an elder of the
        house                                                                               house or an ash-thrower (He or she is a reconciler in the Dagara patri-house or
                                                                                            matriclan to apologise or “hold his father's knee” on his behalf to the father for
        *      There can be some proud people in the house who try to break up the          disobeying him.  If the father is satisfied, the curse is normally remitted after the
        unity in the house trying to say that the house is theirs.  As a result, other people   father  has  used  some  water  to  rinse  his  mouth.    So,  for  fear  of  curses  the
        may quit the house and leave him alone.                                             traditional youth are very obedient.  All these courtesies are thought though at
                                                                                            times informally, to the child to grow into the type of person accepted to society.
        *      This proverb can be used in the context of a household of community          What is human life?  For the Dagara, to live humanly or a human being is to be
        where one is proud and so tries to put the society asunder.                         moral, physical health, good friends, a good family and enough possessions to be
                                                                                            reasonably comfortable.  It is the duty of the parents and guardians to inculcate
        1.      AMBITION                                                                    in their sons and daughters these social values; their role in society such as the
        4.a.    Fo ku tuou mhere penne ayi signe tie e.  You cannot handle two rags in      different  roes  to  be  played  by  women  and  men.    There  is  diversity  in  the
        both hands to get down from a tree                                                  education of children, according to their sexes; boys and girls, are taught in their
                                                                                            respective skills (me deb tome na be a, le na a pog tome me be).  Man teaches
        *      Experience teaches us that if your two hands are already full, you cannot    men and woman teaches women the role of life.
        hold the tree firmly when you are either climbing or getting down a tree.  Without
        such firm grip, you can easily fall.
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