Page 13 - Exposition of Dagara Morality FNAL
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Chapter Two
        is a warning to people who, because of their arrogance, look down upon the way             Chapter Two
        other people do things.  The lesson of this proverb is this sense is that, “do not
        look down upon the way other people live, they have a reason for doing so”.
        Hence, if you are with them, adapt to their way of life.  It is another way of saying,          SOME DAGARA PROVERBS ILLUSTRATING POSITIVE
        wherever you go, conform to the way of life around you.                                                 VALUIES FOR MORAL EDUCATION

                                                                                            Bibile na pegr o nuru a yire nu langne ni nibere bondiri.
        CONCLUDING REMARKS
                                                                                            A child who washes his hands well eats with the elders.
        By way of conclusion, the moral values of these proverbs studied in this chapter
        are  numerous  and  varied.    Their  principal  aim  is  to  guide  and  direct  moral
                                                                                            There is the adage that the means is the message.  Thus, in thus chapter, I wish to
        conduct among the Dagara in particular and people in general.   The Dagara          use some Dagara proverbs to illustrate some positive values that are cherished in
        proverbs are pieces of advice and exhortations for the upbringing of the human      the Dagara traditional society.  Thus, every child should have or try to cultivate
        person a morally sound being and these moral values are inculcated into children    these moral values.  I shall do this by classifying these proverbs.  However, these
        in their period of socialisation and people are encouraged to cultivate these       classifications are not watertight.  The message of these proverbs is relative to
        positive moral values.  From our study of the above proverbs, we can say that the   the time and situation.  Thus, they are eminently adaptable.  One proverb can
        Dagara value highly community life, justice, knowledge, patience, obedience and     have two or more usages.  The classification I shall make will be in accordance
        respect.
                                                                                            with the themes listed below.  These include community life, justice, knowledge,
        With regard to community life, Dagara believe there is strength in communality      patience, obedience, respect, unity, love, praise, time, truth, gratitude, sacrifice,
        of effort despite the discomforts at times.  Solidarity is very important for mutual   reconciliation, and hard work, right conduct in a foreign/strange land, discretion,
        help in times of needs.  Also, the human person is a social being and since no man   good  behaviour,  appreciation  and  adaptability.    Under  each  theme,  I  shall
        is an island, a community life is inevitable.
                                                                                            usually give t proverb in Dagaare, and then give the literal translation of it in
                                                                                            English.  I then proceed to give the explanation and the moral teaching implied
        The Dagara concept of justice, first and foremost is impartial treatment of people   by the proverb.
        in their society.  Justice is bedrock of the Dagara morality.  It is a moral yardstick
        used to determine just conduct in society between and among the people.  The
        caliber of the person does not matter.  Justice can mean paying one back in one's   1.      COMMUNITY LIFE
        own coin.  Furthermore, when we have “first come first serve”, justice I believed   1.a.    Baar ayi song be kyiene e.  The rabbit of two dogs does not escape
        to be prevailing.  In fact, justice is no respecter of persons, so to say, in the Dagara
        society.                                                                            Explanation (E). When two dogs are chasing a rabbit, they easily catch it because
                                                                                            of their cooperation.  One dog would follow the rabbit closely on its hells whilst

        On Knowledge, it is admitted tat first hand information is more reliable than       the other tries to outflank and intercept it.
        hearsay.   Dagara also believe that there is no limit to what a person can know and
        so nobody can claim to have absolute knowledge on everything.  Furthermore,         Moral (M).  The English equivalence of this proverb is “two heads are better than
        no  matter  how  knowledgeable  a  person  is,  he  should  not  meddle  in  other   one”.   An undertaking stands a better chance of success where two or more
        people's affairs unless his assistance is called for.   Dagara also acknowledge that   people  pool  their  resources  together.    There  is  strength  in  unity  and
        knowledge  is  not  only  found  in  adults  but  also  in  children  with  retentive   communality of effort.   The proverb emphasizes the importance of collective
        memories.   Discussions and consultations are of vital importance in obtaining      effort in achieving our common objectives in life and can be taken as a motto of
        knowledge.                                                                          community work.
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