Page 626 - Way of Life Encyclopedia of the Bible Christianity. Based on the King James Bible
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SUNDER  -  SUPPER


               the  Jewish  Law,  we  acknowledge  that  we  have  not   the  different  ways   in  which  God  thought  fit  to
               received grace ... If, therefore, those who  were brought   communicate  his  mind  to  his prophets;  sometimes by
               up  in  the  ancient  order  of  things  have  come  to  the   the illapses [an immission or entrance of one thing into
               possession  of  a  new  hope,  no  longer  observing  the   another] of his  Spirit, sometimes  by dreams, sometimes
               sabbath, but living in the observance of the Lord’s  Day,   by visions, sometimes  by an audible voice, sometimes  by
               on which also  our life has sprung up  again by Him and   legible  characters   under  his  own  hand,  as   when  he
               by His  death.” Justin Martyr (about A.D. 140). “And on   wrote  the  ten  commandments   on  tables   of
               the day  called  Sunday  all  who live in  cities  or  in  the   stone” (Matthew Henry). [See Bible.]
               country gather  together in one place, and the memoirs   SUP. To eat; to fellowship (Lk. 17:8; 1 Co. 11:25; Re.
               of  the  apostles  or  the  writings  of  the  prophets   are   3:20). [See Lord’s Supper.]
               read. ... But Sunday is the day  on which we all hold  a   SUPERFLUITY  OF  NAUGHTINESS.  Overflowing  or
               common  assembly,  because  it  is  the  First  day  of  the   abundance  of  evil  (Ja.  1:21).  The  word  translated
               week on which God ... made the world; and Jesus  Christ   “superfluity” is  also  translated “abundance” (Ro. 5:18; 2
               our  Saviour  on  the  same  day  rose  from  the  dead.”   Co. 8:2).  The  Greek  word  translated  “naughtiness”  is
               Bardesanes, Edessa (A.D. 180). “On one day the first of   translated  “evil”  (Mt.  6:34),  “malice”  (1  Co.  5:8),
               the week, we assemble ourselves  together.” Clement  of   “wickedness”  (Ac.  8:22),  and  “maliciousness”  (Ro.
               Alexandria (A.D. 194). “He, in fulfillment of the precept,   1:29). Lessons from this passage: (1) Evil continues to
               according  to  the  gospel,  keeps  the  Lord’s  Day  ...   be present in the Christian’s  life. There is no  eradication
               glorifying the Lord’s  resurrection  in himself.” Tertullian   of sin when  one is born  again  (1  Jn. 1:8-10). The sin
               (A.D.  200).  “We solemnize the  day  after  Saturday  in   nature still remains  and expresses  itself in an abundance
               contradiction to  those who call this day  their  sabbath.”   of evil. (2) It is God’s  will that  the Christian lay  apart
               Irenaeus  (about  A.D.  155-202).  “The  Mystery  of  the   the evil  from his  life. The process  is  that of dying to  self,
               Lord’s  Resurrection may  not be celebrated on any other   of resisting sin, of growing in  Christ. (3)  The Word of
               day  than  the Lord’s Day, and  on  this  alone  should  we   God  has the power  to sanctify  the  Christian’s  earthly
               observe the breaking off of the Paschal Feast.” Cyprian   life.  “...receive  with  meekness   the  engrafted  word,
               (A.D. 250). “The eighth  day, that is, the first day  after   which  is able  to  save  your  souls.”  [See  Justification,
               the sabbath, and the Lord’s  Day.” Apostolic Constitutions   Sanctification, Sin.]
               (A.D. 250). “On the day of the resurrection of the Lord
               —that is, the Lord’s Day—assemble yourselves  together   SUPERFLUOUS. More than  is  wanted; unnecessary;
               without fail, giving thanks  to God and praising Him for   useless; abundant (Le. 21:18; 22:23; 2 Co. 9:1).
               those  mercies   God  has  bestowed  upon  you  through   SUPERSCRIPTION.  A  writing  or  inscription  (Mt.
               Christ.” Anatolius (A.D. 270). “Our regard for the Lord’s   22:20; Mk. 15:26).
               resurrection  which  took  place on  the Lord’s  Day  will   SUPERSTITION. False religion;  reverence of  spirits;
               lead us  to celebrate it.” Peter, Bishop of Alexandria (A.D.   belief  without  evidence  (Ac.  17:22;  25:19).  [See
               306). “But the Lord’s Day  we celebrate as  a day  of joy,   Idolatry, Witchcraft.]
               because on  it, he rose  again.” [See Sabbath,  Seventh-  SUPPLANT.  To deceive;  to  remove  or  displace  by
               day Adventism.]                                   stratagem. From the Latin  supplant, meaning to trip up
                  SUNDER.  To  part;  to   separate;  to   divide  (Ps.   by the heels (Webster) (Ge. 27:36; Je. 9:4).
               107:14).                                            SUPPLIANT.  Entreating;  beseeching;  supplicating;
                  SUNDIAL. [See Dial.]                           asking earnestly and submissively (Zep. 3:10).
                  SUNDRY. Several; more than one or two. This word,   SUPPLE. For cleansing (Eze. 16:4).
               like several, is  indefinite; but it usually  signifies a small   SUPPLICATION. Prayer; request (1 Sa. 13:12; 1  Ki.
               number,  sometimes   many  (Webster)  (He.  1:1).  “At   8:28-59; Job  8:5; Ps. 6:9; 30:8; Is. 45:14; Je. 36:7; Da.
               sundry  times, or by  several parts, as  the word signifies,   6:11;  Ac.  1:14;  Ep.  6:18;  Ph.  4:6).  The  term
               which may  refer  either  to the several ages of the O.T.   supplication, while used  in  a general  sense for  prayer,
               dispensation—the  patriarchal,  the  Mosaic,  and  the   has  the prime meaning of approaching God in a humble,
               prophetic;  or  to  the  several  gradual  openings  of  his   needy  manner  and  beseeching  Him  for  favor.  The
               mind  concerning  the  Redeemer:  to   Adam,  that  the   Hebrew word (tachanuwn), which is usually  translated
               Messiah  should  come  of  the  seed  of  the  woman—to   supplication,  is  translated  “intreaties”  in  Pr.  18:23,
               Abraham,  that  he  should  spring  from  his  loins—to   referring to  the manner  in which the poor  intreat favor
               Jacob,  that  he  should  be  of  the  tribe  of  Judah—to   from the rich. [See Intercession, Intreat, Prayer.]
               David, that he should be of his  house—to Micah, that he   SUPPER. The Bible name for the meal Christ ate with
               should be born at Bethlehem—to Isaiah, that he should   His disciples before His  crucifixion (Lk. 22:20; Jn. 13:2,
               be born of a virgin. ... In divers  manners, according to   4; 21:20). [See Lord’s Supper.]



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