Page 629 - Way of Life Encyclopedia of the Bible Christianity. Based on the King James Bible
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                  TAANACH (breaking asunder). Jos. 17:11.        illustrating the absolute purity demanded in  God’s  law.
                  TAANATH-SHILOH (who produces figs). Jos. 16:6.   The spotless white walls  of the court remind us  that God
                  TABBAOTH (rings). Ne. 7:46.                    will accept no  impure thing into His  holy presence. The
                  TABBATH (fame, celebrated). Ju. 7:22.          law  demands perfection  (Ga.  3:10)  and  reveals  man’s
                                                                 guilt and  condemnation  (Ro. 3:9-20, 23). The walls of
                  TABEAL (God showed himself good). Is. 7:6.     the court were set in brass  sockets (Ex. 27:10, 11, 17).
                  TABEEL (God showed himself gracious). Ezr. 4:7.   Brass  symbolizes  judgment,  and  reminds  us  that  the
                  TABER. To  drum; to play  as  on the tambourine (Na.   believer can  only  come into the presence of God  when
               2:7).                                             sin is  fully judged. This  requires  a Saviour—depicted by
                  TABERAH (its burning). Nu. 11:3.               the sacrifice altar.
                  TABERNACLE  (tent). (1) The body  (2 Co. 5:1, 4; 2   The  Entrance  into  the  Tabernacle.  The  only
               Pe. 1:13, 14). [See Death.] (2) Feast of Tabernacles  (Le.   entrance to the court was through a curtain in the front
               23:34; De. 16:13, 16; 31:10). “This fell on the fifteenth   called  the  gate.  The  curtained  gate  represents  Jesus
               day  of  the  seventh  month  and  continued  seven  days,   Christ  as the only  door  to God  (Jn. 14:6;  10:7-9;  Ac.
               with  a holy  convocation on the eighth day. Israel dwelt   4:12; 1 Ti. 2:5-6). Any man who  would draw near to  the
               in  booths  during  the  feast,  in  remembrance  of  their   tent  of  God’s  presence had  to  enter  through  that  one
               having lived  in  tents  when  brought  out  of  Egypt  (Le.   beautifully  woven  gate.  There  was  no  other  way. The
               23:34; Nu. 29:12; De. 16:13; 2  Ch. 8:13; Ezr. 3:4;  Jn.   curtain was  made of the same white linen as the walls,
               7:2). It  was  at  the end  of  their  harvest  and  vintage,   signifying  Christ’s sinless  purity. It  also had  threads of
               when  they  enjoyed  the  fruits of  God’s  goodness.  The   three other  colors  woven  therein  (Ex.  27:16-18). The
               feast  prefigures  the  Millennium,  when  the people  will   blue thread signifies  Christ’s heavenly origin. The scarlet
               enter  into full  blessing, and  the eighth  day, the great   signifies   His   blood  atonement.  The  purple  thread
               day,  the  communion  of  the  heavenly  and  the  earthly   signifies  His   position  as   King.  He  is  the  Lord  from
               (Ze. 14:6) (Concise).                             heaven (1 Co. 15:47), the Saviour (1 Ti. 1:15), and the
                  The  O.T.  Tabernacle  (Ex.  25-27)  is  a  detailed   King  of  kings  (1  Ti.  6:14-16).  How  much  even  the
               illustration of Christ and of His  salvation. The writer of   appearance of a colored thread means in God’s Word!
               Hebrews  plainly  says  the Tabernacle was  a foreview of   The same type of curtain formed the entrance to the
               heavenly truths and realities (He. 9).            holy  place and  to the holy  of  holies in the Tabernacle
                  The Court  Area. The Tabernacle was a tent situated   itself. Jesus  Christ is the one and only door to God and
               in a rectangular court formed by a wall of curtains. The   salvation. He is the entrance into all true life. To  reach
               court  was  100  cubits long  by  50 cubits  wide, and  the   the altar  of sacrifice, representing cleansing of sin, the
               curtain walls were five cubits  high (Ex. 27:9, 12, 18).   Israelite had to pass  through the four-colored curtain. To
               Using a cubit of 18 inches, the court was 150 feet by 75   reach  the  candlestick,  representing  spiritual
               feet, and  the  walls  were 7.5 feet  high. The court had   enlightenment, or the table of shewbread, representing
               only one entrance. Near  this  entrance was  situated  the   fellowship  with  God,  or  the  altar  of  incense,
               altar of sacrifice where the bodies of the animals  were   representing communion with God in prayer, the priest
               burnt. Before the entrance to the Tabernacle itself was  a   had to pass  through the same kind of curtain. To enter
               laver of water the priests used for washing.      into  the very presence of God in the holy of holies, one,
                                                                 again,  had  to pass through  the same mysterious  four-
                  The  Tabernacle  Itself.  The  Tabernacle  was  set  up   colored curtain. Jesus Christ is the key to all of life.
               toward the back of the court. The Tabernacle was a tent
               divided  into  two  compartments—the holy  place in  the   It was  the curtain to the holy of holies  that was  rent
               front,  and  the  holy  of  holies   in  the  rear.  The   when  Jesus  Christ  died  on  the  cross (Mt.  27:50-51),
               compartments  were separated  by  a  curtain.  The  holy   showing  that  the  way  to   God  has   been  opened  by
               place  contained  the  golden  candlestick,  the  table  of   Christ’s  blood.  The  believer  can  truly  say,  “There  is
               shewbread,  and  the golden  incense  altar.  The holy  of   nothing between my soul and my God.” The curtain was
               holies contained the ark of the covenant overshadowed   torn  from  top  to  bottom,  depicting  the  fact  that
               by  the  cherubim.  The  Tabernacle  represented  God’s   salvation is entirely of God. The religions  of this  world
               presence, and the outer  court  represented the fact that   are  man’s   attempts   to  work  his   way  to  God.  True
               men are shut out from God because of sin. The walls of   salvation  is   God  working  salvation  for  man  (2  Co.
               the court  were made of fine white linen  (Ex. 27:9-15),   5:18-21).



               Way of Life Encyclopedia of the Bible & Christianity                                       629
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