Page 121 - The Rapture Question by John F. Walvoord
P. 121

Midtribulationism
    gram is not inherent in scriptural revelation but only  a neces-
    sary adjunct of midtribulational interpretation.

           Is the Emphasis in Scripture on the
     Forty-Two Months Preceding the Second Coming of
     Christ an Indication of a Midtribulational Rapture?
       A recent addition to the usual arguments in favor of mid­
    tribulationism has been offered by Gleason Archer.33 Archer
    called attention to the fact that in both the Old and New
    Testaments, the last three and one-half years prior to the
    Battle of Armageddon and the second coming of Christ are
    emphasized. He stated, “In the first place, it is significant that
    chapters 7, 9 and 12 of Daniel, as well as chapters 11 and 12 of
    Revelation, attach importance to SVz years (or forty-two
    months) as the time when some great event will mark the
    midpoint of the final seven years of pre-Kingdom history. It is
    reasonable to suppose that this event will be nothing less than
    the fulfillment of 1 Thessalonians 4:15-17, the sudden removal
    of the Church from the world scene. Many passages relate to
    this point.”34 Archer then cited Daniel 7:25; 9:27; and 12:7,
    11. That the Scriptures emphasize that the Great Tribulation
    will be three and one-half years is, of course, admitted. That
    this automatically places the Rapture immediately before the
    final three and one-half years is the question in point.
       Archer found additional support in the Olivet Discourse
    as recorded in Matthew 24, Mark 13, and Luke 21. He ar­
    gued, “There is no explicit reference to welcoming the Church
    into the presence of Christ prior to the final doom of Ar­
    mageddon, and most advocates of the any-moment rapture
    question whether it is even alluded to in this prophetic mes­
    sage of Christ during Passion Week. Nevertheless it is highly
    significant that the same term for the coming of the Lord is
    employed in the Olivet discourse as is used in the rapture
    passage of 1 Thessalonians 4. Compare Matthew 24:27 . . .
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