Page 127 - The Rapture Question by John F. Walvoord
P. 127

Varieties of Posttribulationism
    however, partially contradicted by the view of some futuristic
    and some dispensational posttribulationists that certain
    judgments follow the Rapture but actually precede the formal
    inauguration of the millennial kingdom. Because post­
    tribulationists disagree among themselves on the nature of
    the fulfillment of the Tribulation, confusion reigns in their
    interpretation of how the Rapture fits into the prophetic
    program. Almost all degrees of spiritualization, as opposed
    to literal interpretation, prevail in posttribulationism today.
    Illustrations are not hard to find.
       George L. Rose declared plainly in his defense of post­
    tribulationism that the Tribulation began with the early
    church: “The record left us in the book of The Acts of the
    Apostles leaves no room to doubt that, ‘tribulation’ began
    almost as soon as the Church was born. ... At the time of
    Stephen’s death ‘there was a GREAT PERSECUTION
    against the church which was at Jerusalem . . . Saul made
    havoc of the church, entering into every house, arresting men
    and women committed them to prison’ (Acts 8:1-3). This ‘great
    persecution’ mentioned in Acts 8:1 is called ‘tribulation’ in Acts
    11:19 therefore, ‘great persecution’ is ‘great tribulation.’ The
    same Greek word, thlipsis, being used in the same manner
    that Jesus used it in Matt. 24:21, in speaking of‘great tribu­
    lation.’ . . . ”3 On the basis of this concept of the Tribulation,
    there is no room left for argument—the church is already in
    the Tribulation and has been since the first century. The
    whole issue is settled by identifying the Great Tribulation with
    the trials of the church throughout the present age.
       Fromow dismissed the argument for pretribulationism in
    much the same fashion as Rose did. Fromow stated: “The
    Church is already passing through ‘the Great Tribulation.’ . . .
    This term Great embraces the whole period of the Church’s
    course on earth, and should not be confined to the final SVa
    years or the second half of Daniel’s seventieth week of inten­
    sive tribulation. It began with the first saints after the Fall,
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