Page 54 - The Rapture Question by John F. Walvoord
P. 54

The Historical and Hermeneutical Basis of Pretribulationism
     tendency is to minimize its severity and avoid any detailed
    exegesis. This is seen particularly in the exegesis of Revelation
     6-19, While pretribulationists generally adopt a futuristic and
     realistic interpretation, carrying with it a high degree of
     literalism in exegesis, posttribulationists follow any one of sev­
     eral methods of interpretation which avoids a literal and
     futuristic exegesis. Very popular among posttribulationists is
     the historical interpretation of Revelation in which its
     prophecies of the Tribulation are relegated to the past trials of
     the saints. Berkhof, for instance, in his treatment of the Tribu--'
     lation avoided any specific interpretation of the Book of Reve­
     lation as a whole.13
        Premillcnarians who are posttribulationists usually do
     the same. MacPherson wrote in this vein, “Why cannot it be
     consistent with the divine purpose for the Church to go
     through the Tribulation without being compelled to feel the
     full force of it, even as the Israelites went through the plague­
     period in Egypt? . . . The way of escape might take the form of
     a partial exemption from suffering.”14
        This concept of the church going through the Tribulation
     but not feeling its full force is repeated again and again in
     posttribulational literature. Arthur Katterjohn, for instance,, i
     avoided some of the more pointed teaching on suffering in the
     Great Tribulation, but he admitted, “The Great Tribulation
     will levy a heavy toll on all who resist the worship of Anti­
     christ.”15 Later, in dealing with the bowls of God’s wrath, he
     held that the wrath is only on unbelievers.16 Variations of this
     concept are also advanced by Robert Gundry and many
     others.
        Reese has a different slant on the same subject by de­
     claring that “immediately before the Day of the Lord falls, God
     can call His saints to Himself, without the necessity of an
     additional advent a generation earlier.”17 He went on to ex­
     plain, “That is, the righteous shall first be removed and then
     the judgment shall fall.” 18 In effect, Reese was denying that
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