Page 63 - The Rapture Question by John F. Walvoord
P. 63

The Rapture Question: Revised and Enlarged Edition
               promised: “For God did not appoint us to suffer wrath, but to
               receive salvation through our Lord Jesus Christ.” The wrath
               of God will be poured out on the world during the Great
               Tribulation. Revelation 6:17 states, “For the great day of their
               wrath has come; and who can stand?" The character of the
               judgments that will fall is such that they will affect every­
               one—famine, pestilence, sword, earthquake, stars falling from
               heaven. The only way one could be kept from that day of
               wrath would be to be delivered beforehand. The same context
               in 1 Thessalonians 5 also affirms that the believer will not be
               overtaken by the day of destruction like a thief in the night and
                that the believer is not to be included with the children of
               darkness who are doomed for destruction. Instead of being
               appointed to wrath and sudden destruction as children of
               darkness, believers are declared to be appointed to salvation
                and to living together with Him. The contribution of 1 Thes­
               salonians 5 to the doctrine of the Rapture will be considered
                more at length under posttribulational arguments.
                   First Thessalonians 1:9-10 also affirms that Christians of
               the present age will be delivered from the wrath to come. In
                1 Thessalonians 1:10, it refers to “Jesus, who rescues us from
               the coming wrath.” The possibility of escaping the coming
               day of trial is predicted in Luke 21:36: “Be always on the
               watch, and pray that you may be able to escape all that is
               about to happen, and that you may be able to stand before the
               Son of Man.”
                   The church at Philadelphia is promised: “Since you have
               kept my command to endure patiently, I will also keep you
               from the hour of trial that is going to come upon the whole
               world to test those who live on the earth” (Rev. 3:10). As the
               translators have made clear, the thought of the Greek is to
               “keep from,” not to “keep in.” The promise was to be kept
               from “the hour” of trial, not just the trials in the hour. The
               primary promise to the church of Philadelphia was that they
               would not enter this hour of trial. Historically, it meant just
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