Page 14 - Mar Apr 2021-REV
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LAND BACK, conclusion



         the 18th and 19th century. Landowners, who   exercise self-sovereignty, and to heal the  of this ongoing effort. You can donate funds
         care to address the humanitarian atrocities   land. Even breaking off an acreage from a  to Indigenous peoples or Nations seeking to
         of the not-so-distant past, have slowly begun   larger landholding to give to a Native family  purchase land. You can deed your land to an
         deeding their land to the Native Nations who   would have the power to change the lives of  Indigenous person or Nation, to use immedi-
         preceded them in that region.      generations.                      ately or after your death. If you are a lawyer,
             Nebraska has seen a few examples of   Other examples of LAND BACK have  you could help with the legal components of
         this kind of solidarity with Indigenous peoples.  been seen on city and state levels. In 2019,  deeding land to Native peoples or Nations. If
         In 2007, Roger and Linda Welsch deeded 60   the city of Eureka, California formally signed  you are in business, you could educate your
         acres of farmland in central Nebraska to the   the transfer of lands on Duluwat Island back  fellow community members about LAND
         Pawnee Nation of Oklahoma (The Pawnee   to the Wiyot Tribe. The island is sacred to the  BACK and the importance of Indigenous land
         Nation’s homelands are in central Nebraska;   Wiyot people, and it had been stolen from the  stewardship. If you live in a city or town, you
         they were forcibly removed to Oklahoma in   tribe 160 years ago after the people living on  could advocate to your city leaders to deed
         the 19th century). The Welschs will live out   the island were massacred so the land could  back city lands to Native Nations or peoples.
                                                                                       It can become a practice that you
                                                                                       include in your weekly routine, or
                                                                                       in your daily life.
                                                                                           A good place to begin is
                                                                                       by understanding on whose
                                                                                       homelands you currently reside.
                                                                                       A website called Whose.land is a
                                                                                       great resource. There is also an
                                                                                       app called Native Land you can
                                                                                       download to your smartphone.
                                                                                       Once you understand whose
                                                                                       land you are on, begin to find a
                                                                                       way to be in right relation with
                                                                                       that Nation and its people. It
                                                                                       is your responsibility to learn
                                                                                       the stories of removal, so you
                                                                                       can understand the depth of
                                                                                       historical trauma that lives on in
                                                                                       Indigenous peoples and begin
                                                                                       to make it right. LAND BACK
                                                                                       is a movement, a spirit, and a
                                                                                       practice that each of us can live
         their lives on their land, and when they die,   be used for a dairy farm. After decades of ad-  daily. And if we live that, we can achieve the
         the Pawnee Nation will be the legal owners   vocacy, the Wiyot people were successful in  rematriation of land, the return to Indigenous
         of the land. More recently, in 2018, Nebraska   convincing the city to give them the land back.  land stewardship, and a healthier Earth for
         landowners Helen and Art Tanderup deeded   Nonprofits and conservation organiza-  our future generations.
         1.6 acres of their land near Neligh, Nebraska   tions have also played a role in the LAND   This article was informed by several Indig-
         to the Ponca Tribe. The Ponca Tribe has   BACK movement. Within the last two years,   enous people fighting for their land and who
         been able to cultivate their sacred corn on   the Nature Conservatory in Nebraska has   embody the spirit of LAND BACK, including
         that land after it had been absent for more   given 284 acres of land to the Iowa Tribe of   Felecia Welke, Corinne Rice Grey Cloud,
         than 130 years.                    Kansas and Nebraska. The Iowa Tribe will   Kanahus Manuel, Gord Hill, Enāēmaehkiw
             Landowners can also choose to give   establish a Tribal National Park, only the
         land back to individual Indigenous people  second of such parks to exist.   Kesqnaeh, and , NDN Collective. Wado.
         and families. To be Indigenous is to be of   LAND BACK is not only the work of In-  Erin Poor, a citizen of the Cherokee Nation,
         the land. Indigenous peoples need access   digenous activists, it is a movement that every  is an independent art historian, curator, orga-
         to land for ceremony, to resurrect ancestral   single person can and should be a part of. By  nizer, grant writer, and public educator based
         foodways, to rebuild kinship networks, to  giving what you have, you can help be a part  in Lincoln, NE. Erin is a clinical mental health
                                                                              counselor in training, hoping to be of service
         MARCH/APRIL 2021  NE REPORT, P. 14                                   to her communities.
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