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7 I 4              THE  ENCYCLOPE DI A  O F  TAO ISM   A- L

        As Isabelle Ang (1993) has shown, there were traces of Lii's cult in the North-
      ern Song capital Kaifeng (Henan), but the main center was along the lower
      Yangzi River, from the Jiangnan rI ~¥i  region down to the southern part of
      Hunan. The status of the cult was originally rather low, its main forms being
      worship in homes, through mediums, and in shrines. In II19, however, Lii was
      awarded the low-rank official title of Perfected of Wondrous Powers (Miaotong
      zhenren P')illi~A) by Huizong and was integrated in official temples such
      as the Tianqing guan *mrm (Abbey of Celestial Blessings; abbeys with this
      name existed in major cities throughout the empire). Later, during the Yuan
      dynasty, the increased popularity of the Quanzhen order led to Lii's promo-
      tion to zhenjun At!" (Perfected Lord). A Yuan text by *Chen Zhixu describes
      a ritual performed in his honor on his birthday (*Jindan dayao, Xianpai {W ~;
      CT T070, 2a- 8a).
        The Northern Song dynasty also saw the appearance of several *neidan texts
      attributed to Zhongli Quan and Lii Oongbin. Some of these so-called *Zhong-
      Lii texts are directly related to the cui tic centers in Hunan and Jiangxi. For
      example, one of them, the *Qinyuan chun, was revealed in Yuezhou and another,
      the Zhouhou sancheng pian M 1~ = JJ.X; m (Folios on the Three Accomplishments
      to Keep at Hand; *Daoshu, j. 25),  was printed and distributed by a governor
      during the Shunxi reign period (II74- 89) in Yueyang Mik IWj  (Hunan).
        Lii Oongbin reportedly ascended to heaven from the Huanghe Iou ftt~
      fIl (Pavilion of the Yellow Crane) in Jiangxi, which became the site of a stele
      bearing his biography. From the Southern Song onward, writings of all kinds
      were attributed to him, including moral texts and sexual manuals. The Ming
      dynasty saw a spate of activity around Lii that continues to the present day.
                                              Farzeen BALDRIAN-HUSSEIN
      ID  Ang 1993; Ang 1997; Baldrian-Hussein 1985; Baldrian-Hussein 1986; Boltz
     J.  M. 1987a, 64, 67-68, and 139-43; Chen Yuan 1988, 358; Oespeux 1990, 77-82;
     Jing Anning 1996; Katz P.  R. 1996; Katz P.  R. 1999, 52-93;  Kohn 1993b, 126-32;
      Little 2000b, 324- 27;  Ma Xiaohong 1986; Mori Yuria 1990; Qing Xitai 1994, I:
      295-97; see also bibliography for the entry *baxian
      * Yongle gong; Chunyang Lii zhenren wenji; Liizu quanshu; Qinyuan chun; Taiyi
        jinhua zongzhi; Zhong-Lii chuandao ji; neidan; Nanzong; Quanzhen; Zhong-
         Lii; H AGIOGRAPHY
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