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straight down the middle to form a portico, pill packets are used as wall
                                                                    insulation. It reflects a current trend I have noticed in Warsaw, from Hanna
                                                                    Rechowicz’s decorated wooden scenes of exotic fauna at BWA Warszawa,
                                                                               ˙
                                                                    to Monika Drozyn ´ ska’s subversive serwetki (embroidered linens, a staple
                                                                    of traditional Polish homes) at Biuro Wystaw: a resurgence of assemblage,
                                                                    conceptualised folk traditions and dreck that I associate with the film
                                                                    Sanatorium pod klepsydra ˛ (The Hourglass Sanatorium, 1973, directed by
                                                                    Wojciech Has) or the art of Władysław Hasior (1928–99). It is interesting
                                                                    that these methods were developed by artists during the 1960s and 70s,
                                                                    who were arguably still responding to the devastation of the Second World
                                                                    War, and that they should be in fashion once again.


                                                                                       And the chicks…

                                                                    As I exit past a flagpole sculpture by Axelrad, I think of the word ‘Pole’ in
                                                                    English, sometimes uttered with an angry, othering inference when talk-
                                                                    ing about Polish migrants in Britain: ‘we’re sick of Poles taking our jobs!’
            above  Detail of Honorata Martin’s Wikiup, 2017, on view at Zache¸ta
            National Gallery of Art as part of the exhibition for Deutsche Bank’s   Since my Polish dad encouraged me to apply for dual nationality
                            Spojrzenia award                        (his paranoia proving correct after the British referendum to leave the Euro-
                                                                    pean Union), I am now a Londoner who is officially a ‘Pole’ too. Though
                                                                    I don’t feel it strongly in Warsaw, Poland’s hyper-Catholic, nationalist
            father and Poland’s former leader Władysław Gomułka. As the film ends,   atmosphere is hostile to anyone outside heteronormativity, let alone
            the audience is summoned by the sound of a woman singing in the
            unmistakably plaintive tones of a Jewish song. Outside the auditorium,
            chairs are arranged in front of a table with microphones, water glasses,
            a selection of books; a seemingly typical setup for a panel discussion.
            There’s no dimming of the lights or anything to suggest a spectacle,
            but what follows is possibly an hour (it is always a good sign when you
            lose track of time) of transportive song, delivered by the three talented
            performers of the Urban Research Theater’s Judaica project. Lyrics range
            from traditional stories to excerpts from the team’s research into Jewish
            identity across the globe. The performers gradually interact with the
            books, furniture and space, and members of the audience spontaneously
            join in when they know the songs. I left POLIN and walked back alone
            through the former ghetto, full of the reverberations of this embodied
            excavation and sharing of knowledge.


                                  Turn right

            At Zache¸ta National Gallery of Art, the emboldened rise of white supremacy
            reverberates in a new film by Ewa Axelrad, who is nominated alongside
            Przemek Branas, Agata Kus, Honorata Martin and Łukasz Surowiec for the
            biannual Spojrzenia (Views), the Deutsche Bank Award for Polish artists
            under the age of thirty-six. Exposing, perhaps, the true self-perception
            beneath the alt-right’s seemingly conventional white polo-shirt uniform,   above  Warsaw from the rooftops
            Axelrad works with more recognisable tribal accoutrements, such as flag-   below  Warsaw from the street
            poles and armour. Shtamah #1 (2017) (the word originates in the German
            stamm, meaning ‘tribe’) draws on anthropologist Ludwik Stomma’s
            research into what Axelrad quotes in the exhibition text as ‘brotherhood
            in arms, athletic love, contempt for the “other”, the uniform in place
            of mawkish conscience’. The film begins with an image of a pale, waxy
            body vest, penetrated by flagpoles that smoothly extend into the infinite.
            I feel the film’s thunderous, hand-drummed beat in my chest as a woman’s
            hand appears, gently feeling and blending in with the surface of the ‘flesh’.
            The camera zooms in on her finger as it proceeds to gouge a hole through
            the vest, working with a determination that is at once violent and erotic.
               Following this, Honorata Martin’s ramshackle hut Wikiup (2017),
            meticulously created using the entire contents of her grandmother’s
            apartment, has a calming but wistful effect. An old carved chair is sliced



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