Page 96 - Eclipse of God
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Religion and Modern Thinking  69

            and consequently they are psychological.” However, all state-
            ments, if they are considered not according to the meaning
            and intention of their contents but according to the process of
            their psychic origin, could be described as “expressions of the
            soul.” If, consequently, that sentence is to be taken seriously,
            the boundaries of psychology are forthwith abolished. These
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            are the same boundaries that Jung says in still another place
            that  psychology  must  guard  against  “overstepping  through
            metaphysical statements or other professions of faith.” In the
            greatest possible contradiction to this, psychology becomes
            here the only admissable metaphysic. It is supposed to remain
            at the same time an empirical science. But it cannot be both
            at once.
               Jung also supplies the idea of the soul which belongs to this
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            conception. “It is the soul,” he says,  “that produces the meta-
            physical expression out of inborn divine creative power; it ‘sets’
            the distinctions between metaphysical essences. It is not only
            the condition for metaphysical reality, it is that reality itself.”
            The term “sets” is not chosen without reason; what is here set
            forth is in fact a translation of post- Kantian idealism into psy-
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            chology.  But that which has its place within metaphysical
            thinking when it is a product of philosophical reflection such
            as Fichte’s I, can demand no such place when it is applied to
            the concrete individual soul or, more precisely, to the psychic
            in an existing human person. Nor can Jung indeed mean any-
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            thing other than this. According to his explanation,  even the
            collective unconscious, the sphere of the archetypes, can enter
            ever again into experience only through the individual psyche,
            which has inherited these “typical attitudinal figures.”
               The real soul has without question producing powers in
            which primal energies of the human race have individually
            concentrated. “Inborn divine creative powers” seems to me, to
            be sure, an all too lofty and all too imprecise designation for
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