Page 361 - INDONESIAN ISLAMIC CULTURE IN HISTORICAL PERSPECTIVES
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Second, the campus student on campus except by small-scale
movements emerging at the middle movements of the HTI.
New Order period and beginning of Lastly, the Islamic movements in public
the era of Reformation like LDK and or secular universities tend to be more
KAMMI would rather be called the Islamic than those movements found in
campus Islamic propagation movement. Islamic universities. This phenomenon
Although comprising political aspects is clearly visible not only in terms of
in their process of establishment, these clothing, but also on their selection of
student movements are more influenced Islamic movements. In public universities,
by the high spirit of Islam resulted from the LDK and KAMMI movements are
the Middle East influences. The LDK morepreferableby students compared
and KAMMI movements belong to to the student movements of HMI,
the following characteristics: having a PMII, and IMM. On the contrary, HMI
conservative ideology, more focused and PMII dominate Islamic universities
on Islamic propagation activities, or the such as UIN and IAIN, except in the
capacity building activities leading to Muhammadiyah Universities where IMM
Islamic propaganda, and conducting is more dominant.
activities in either for the campus
community and or the general populace.
Conclusion
In spite of the relatively different ideology
and idealism the campus Islamic
movements in many ways belong to
some shared similarities, especially as it
is noticeable in the spirit of nationalism.
Generally, all of the referred student
movements push for democratization of
Indonesia, and also want to disseminate
modern values such as pluralism and
multiculturalism. Issues around Islamism
like the Islamic Sharia, Islamic caliphate
or Islamic states are very rarely heard
350 Indonesian Islamic Culture in Historical Perspectives Indonesian Islamic Culture in Historical Perspectives 351