Page 358 - INDONESIAN ISLAMIC CULTURE IN HISTORICAL PERSPECTIVES

but also among the campus students.
348 Indonesian Islamic Culture in Historical Perspectives
background then forms the nature of dominant course of globalization has Lastly, the development of Islamic
Islam had spread widely in Indonesia campus Islamic movements as dense as accelerated the spread of the trans- movements in several campuses in
since the 13 century or even earlier. their political nuances. national Islamic ideology. Indonesia cannot be separated from
th
Islam had already experienced a pattern The second period of the rise Dewan Dakwah Islam Indonesia (the the students’ psychological condition,
of acculturation, which is called the of campus Islamic propagation which is full of idealism or favoring a
ideologically moderate Indonesian Islam. Indonesian Islamic Propagation Council, belief to be true thing. Students are
The development of Islam in Indonesia movements is in the middle New DDII) plays significant role in bringing often persistent in fighting for his beliefs.
escalated since the Wahhabi intensifies Order period. The conservative style the ideology of Salafism-Wahhabism In general, students do not like the
their propaganda in Southeast Asia to of Wahhabist Islam brought by the into Indonesia. To develop the Wahhabi establishment of status quo, because
repress Shi’ite influences. The latter Middle East alumni sent by DDII influence and also to repress the it is synonymous with setbacks, which
Islam has different pattern of Islam that began to emerge in the early 1980s, influence of Shia in Indonesia, various does not correspond to the progressive
can be called the Middle East style of along with the repressive politics of Islamic organizations in the Middle East encouragement of his youthful spirit.
Islam, in which the latter is ideologically Soeharto regime against the growing provide massive funding to develop the Various campus Islamic movements
relatively conservative. Various patterns Muslims campus Islamic movements. propagation of Islam. Among the DDII that are the object of this study can be
of diversity also affect campus Islamic This phase is characterized by the missionary activity was to establish categorized into two movements: the
movements. In general campus emergence of a new generation of mosques, publishing magazines, and campus Islamic movement and the
Islamic movement emerged in the two Muslim students who makes the the most significant one was to provide Campus Islamic propagation Movement.
periods, i.e. the early period Indonesian campus’ mosque as their base of scholarships for Indonesian students First, the campus Islamic movements
independence and the middle period of Islamic propagation. They are known as studying in the Middle East. A few years are any movements founded during the
the New Order. tarbiyah groups taking much inspiration later, the Middle East alumni had a Old Order era and the early period of
from the movement of the Muslim significant influence on the spread of
The spirit of nationalism becomes Brotherhood in Egypt. In this period Wahhabism in Indonesia, including on the New Order to include HMI, PMII,
a significant issue that led to the actually began to appear also a student and IMM. In contrast to other campus
emergence of campus Islamic movement affiliated to the Hizbut Tahrir. campuses. For DDII, the significant lines movements, student movements were
movements in the early period of But this latter student movement is less of Islamic propagation in Indonesia are founded due to political factors and the
three: boarding schools, campuses, and
Indonesian independence. Campus significantly developed at campuses. spirit of nationalism. Similarly, in contrast
Islamic movements that appeared mosques. This idea is the vision of M. to other Islamic movements, these
before and after the independence due In addition to local factors, the rise of Natsir, the founder of DDII, as he said “if movements have some characteristics
to social and political situations are Islamic movements, especially in the we used to propagating Islam in politics, such as: politically moderate, more
JIB, HMI, PMII, and IMM. Although JIB last two decades has been influenced now we play politics by the path of focused on capacity building activities
has no longer existed, some analysts by global factors. No denial that the Islamic propagation.” 55 for the students, having a fewer
suggest that the Islamic spirit of JIB emergence of Islamic movements in the 55. Lukman Hakiem and Tamsil Linrung, propagation activity, being more internal,
is inherited by HMI in both ideology reform era is a global phenomenon that Menunaikan Panggilan Risalah: Dokumentasi and relatively fewer activities within the
Perjalanan 30 Tahun Dewan Dakwah Islamiyah
and politics. The manifold political also appears in various countries. The Indonesia (Jakarta:DDII, 1997), p.3. community.
Indonesian Islamic Culture in Historical Perspectives 349