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method of Islam. Although LDK   KAMMI with other Islamic organizations   community. The regeneration department   Membership of an Islamic movement is
 movement so far has no affiliation with   like HMI, PMII, and IMM. Hijab as the   of LDK and KAMMI perform a lot of   strongly influenced by the propagation
 any Islamic parties, they still see political   identity of Muslim women are equally   preaching activities and social work in   strategies or methods of the member
 parties as a significant sphere to fight for   used by all women activists, but the   particular villages called the coaching   recruitment. On the basis of a survey
 Islam. KAMMI has from the beginning   style of hijab used by LDK and KAMMI   villages. Based on observations in   in Yogyakarta, the majority of members
 affiliated with the Prosperous Justice   activists are wider than the commonly   Yogyakarta region, LDK and KAMMI are   are interested in Islamic movements
 Party (PKS) and it is even as a supplier   used veils by HMI, PMII, or IMM activists.   quite active in various activities to help   for their ideology and social activities.
 of the Islamist party activists.  Another phenomenon that distinguishes   the earthquake affected people of Bantul   The majority of LDK and KAMMI
 women activists of LDK and KAMMI is   in 2006 and also the Merapi eruption in   activists felt that regeneration system
 2) Social Religious Appearances  that they almost never wear trousers or   2010. In such cases, it seems that HMI,   of these student organizations is quite
 In addition to religious thought, the   jeans, but they wear long skirts, instead.  PMII, and IMM are some what different.   effective, particularly the methods of
 diversity of campus movement can   Still related to the physical appearance,   Although they cannot be said to have   Islamic propagation and the vision of
 also be seen from the patterns of their   LDK and KAMMI male activists believe   been passive, they are less active as   the organization. Both LDK and KAMMI
          well as less responsive in social activities
 appearances. In terms of clothing, for   that the beard is part of the prophetic   within the community.  use tarbiyah method as a regeneration
 example, HMI, IMM and PMII activists   traditions and also as part of the Muslim   system to recruit new members. The
 are more accommodative Indonesian   identity. In fact, it is less evident in other   3) Membership and Strategies of   tarbiyah system is a regeneration system
 style of Islamic clothing, while the LDK   Islamist activists. In the case of isbal   the Movement  routinely held once a week with limited
 and KAMMI tend to accommodate   (trousers cut above the ankles), campus   participants and it is also classified in
 Middle Eastern-style Islamic clothing.   Islamic activists have different opinion   Membership of the campus Islamic   tiers. The regeneration system of HMI,
 Many HMI and PMII women activists   from the Salafis. The majority of campus   movements varies, depending on each   PMII, and IMM are held once or twice
 during the 1960s and 1970s had not   Islamic activists wear trousers covering   campus; at public universities LDK and   a year with specific names: the Basic
 used hijab as widely used by HMI   the ankles in everyday life, but they keep   KAMMI are more dominant, whereas   Training for HMI, the Basic Leadership
 and PMII activists today. Changes in   isbal by not lengthening pants only at   at UIN campuses HMI and PMII are   Training for PMII, and the Baitul Arqom
 understanding Islam within the HMI and   time of praying.  more dominant; at the same time IMM   for IMM. The difference between those
                                                 recruitment systems is that the Baitul
 PMII members have also undergone   Lastly, the socio-religious behavior   is more dominant at Muhammadiyah   Arqom and tarbiyah put more emphasis
 significant development along with   of the campus Islamic activists can   campuses. However, many LDK and
 the rise of global Islamic influences in   also be seen on their social solidarity.   KAMMI activists have Muhammadiyah   on introducing Islamic education,
          and NU backgrounds. Some “conflicts”
                                                 while the Basic Training and the Basic
 Indonesia.
 Being students who pay attentions to   between Muhammadiyah and PKS in   Leadership Training put more emphasis
 Another important thing to be discussed   humanitarian issues, almost all campus   some regions prove the assumption   on capacity building. All regeneration
 is how these activists understand and   Islamic movements implement social   that Muhammadiyah’s cadres had been   efforts of the student movements use
 apply the concept of hijab in everyday   programs. These student movements are   stolen because they were more active in   the momentum of the beginning of new
 life. This clearly distinguishes LDK and   often engaged in social work within the   KAMMI or PKS.   academic enrolments to recruit new



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