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The Church Shifts Acts 10:19-33
being exclusively Jewish (7:1-53). Samaritans and eunuchs found their way into the kingdom (8:1-40). Kosher Peter stayed in the house of Simon the tanner (9:43). Everything is set for the exploding of the old model of exclusivity.
Luke shifted from the early days of Saul’s new life in Christ to Peter’s ministry in Caesarea. Two miraculous events preceded our text. A centurion named Cornelius experienced a vision with an angel instructing him to send to Joppa for Peter. In the meantime Peter experienced a vision of a sheet let down from Heaven containing clean and unclean animals. God used angels and his Spirit to prepare the church for the Gentile Pentecost.
Peter was using all his cognitive powers to discern what his vision meant when Cornelius’ two servants and one soldier showed up at the tanner’s house. The Holy
Spirit instructed Peter to go with these men. The reason was simple: God sent them. Peter inquired why the men had come. They explained to Peter the nobility of Cor- nelius’ character and the message of the angel. Typical of Near Eastern hospitality, Peter invited the men in for the night—even though it was not his house. Peter had no idea how his perspective would change in the next two days.
The New Model of Inclusivity Acts 10:23b-33
The next day Peter started his journey from Joppa to Caesarea Maritima with Cor- nelius’ men and a few believ- ers from Joppa. The initial meeting of Cornelius with Peter paved the way for this new model. An outstanding soldier of Rome bowed in the presence of a humble fisher- man from Galilee. Peter was not beyond pride (Matthew 26:33), but he knew better
than to receive the centu- rion’s reverence.
Peter found an ideal audi- ence. It was primarily Gen- tile, but it was postured for undivided attention to what Peter had to say (10:33). The light bulb above Peter’s head was beginning to shine brighter. His vision about an- imals was beginning to make sense.
Peter’s life had been de- fined by Torah, circumcision, and the Levitical dietary code. God was calling him and the church to be wider in their embrace. He admitted that the law forbade a Jew from associating with a Gen- tile, but that paradigm had to crumble. When he said, “I came without raising any ob- jection. A vision with the sheet to the third power? Peter preached about a God who plays no favorites, the Holy Spirit descended, and Cornelius’ household was baptized. That door was get- ting wider.
Reading the Book of Acts is like dropping a pebble in a pool of water and watching the ripple effect—first to Jerusalem, then to all Judea and Samaria, and finally to the ends of the earth (Acts 1:8). Perhaps the greatest word in John 3:16 is “who- ever.”
Acts 8-11 contains sev- eral paradigm shifts. In Acts 8 the gospel shifted from Jerusalem to Samaria and Ethiopia. In Acts 9 a perse- cutor shifted to being a preacher. In Acts 10, 11 the church shifted from being ex- clusively for Jews to includ- ing Gentiles. And in the latter part of Acts 11 the seat of in- fluence of the mother church
in Jerusalem shifted to the missionary enterprising church in Antioch of Syria, where some brave souls spoke the word also to the Greeks (Acts 11:20).
The Old Model of Exclusivity Acts 10:19-23a
Acts has given more than hints that the old exclusivity is crumbling. On the Day of Pentecost the crowd con- tained proselytes (a person that shifts from one religion to another) (2:11). When the church was exploding in growth the Hellenistic Jews received benevolent help (6:1-7). Stephen’s sermon showed God’s original inten- tion to unshackle it from
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