Page 568 - Kosovo Metohija Heritage

Komovi is up to the boundaries defined in the Charter of Gradac, and from Komovi to Stavna Poljana and along the hill to Vetroševice, to Velji Peh, to Dragaljev Potok, down the stream to the river and down the river to the River Lim.
i endowed the ecclesiarch Vasilije Leondičević with his village Zerzevo, and its boundaries with Brestovac are as the pond flows from the River Drim and from the pond to the church of St. elijah, up to half of the wood, to the Bela Crkva road. and the boundary with Posteljštaci goes from Medvedji Dol as the Pločki road goes to the house of Rajko Posteljstak and to Zasedalište and through the middle of Gradište to the River Drim, and along that side of the Drim to Cestan as the River Drim flowed under Veliki Breg. Like- wise, Prokopije Bogdanović with his brothers and the vil- lage of Paleži, and with all the boundaries in the Brskovo district. and in the Ljubovićska district, Marko Kostić with his children and the village of jablčno, and its hamlet is Crni Vrh. Let him reap the hay in Komštica. its boundary goes from Djevčina as the road goes up the mountain to Košuta, and then up to Savin Senokos.
The the land of the Vlachs of Ratiš with its boundaries; the land of the Vlachs of Sušica with its boundaries; the land of the Vlachs of Vardište with its boundaries; the land of the Vlachs of Lepčin with its boundaries; the land of the Vlachs of Tudoričevac with its boundaries.
and here are the men who wanted to be sokalniks:
in Dečani, Krajislav and Mihoje; in Beleg, jaroslav Uv- ratičević; in Pračani, Predak and Preja Pavlović; in istinići, Radoslav Bogdanović and Tul and Miroje Srdanović and Priboje Brajković; in Ljubolići, Mihoilo Dragoslaljić and Mirad Dragobratić; in Hrastovica, Tročan and Mileša and Dragina and Brata; in Prilepi, Vojko and Stanimir Negoje- vić and Ozroje and Rajko together with Vojihna and Drag- omil and Hranislav; in Babe, Radomir Pribičić and Zoran; in Grmočel, Dobrovoj and Šiša and Demon and Tomik and Drajko Šapranović; in Čabić, Preljub Berojević, Pribac Hra- netić, Miloš Toljenović, Dumica, Dobrčin Hrančić, Rado- slav Štrbac, Bogoje Bratomilić, Dragoman Hlečko, Goji- mir, Ptulja Hranjen, Bojko Budnić, Bujan with Predislav, Bojko Dobrošević, Stajko Grupšić, Mirko with his son-in- law Vojilo, Budimir Britva; in Plav in Velika, Obrad Radi- nović, Pomen, Predoje, Hranislav; in Komarani, Radoslav, andrea; in Trepča, Luka; in Grnčarevo, Raduj and Bogoje Bogutović and Radoslav Ljubslaljić; in Vrmoša, Toloje and Hranota, Miljak; in Dobra Reka, Ljiljanović Smilj, Vitan Vilčić, Dobretko Djulić.
and these are madjups: in Velika, Vladoje, Družoje, Dragojlo, Negoslav, Dragoš, Kotilko, Rajko, Djuroje, Stan- ko, Gradoje; in Komarani, Radin Stajšić, Milosav, Miroje, Milovan, Milgost, Miloslav Maglić, Draja Dragović, Obra- dac, Draguj Srdanović, Djuroje Dobrić, Radetko Milojević, Rajko and his brother Bogoje, Hranimir, Bogdan Krčelej. Zaharija and Mihal from altin live in Pilot in Nikita and we left them to provide silk to the church: Zaharija four thou- sand and Mihal two thousand.
abbot arsenije appointed Miloš Bratoslaljić with his family in Trnava to take care of the forest.
and by the grace of God, i made a covenant with my God Pantocrator, to help me against my enemy, against the Bulgarian king, and He helped me.
Thus i donated the village of Rznići with all its bound- aries and two katuns of Vlachs. and these are the moun- tains: Pleš, Djerovica, Pločica, Turteš; and i bought Vitomir Ujezdna and all these mountains with their boundaries.
and this is the law for my meropahs who keep the land: to plough six mats of wheat, two of oats, two of millet, two of grapes, and let the mat be the same as in the other church- es. Let them have no obligatory work, but let them have their monthly pay, and what they have ploughed for that pay, let them also cultivate.
and the law for sokalniks: one mat of wheat, one mat of millet, one mat of oats and one mat of grapes.
and blacksmiths and goldsmiths and saddlers and tai- lors and leatherworkers and all craftsmen should work and plough like the sokalniks. and whatever the sokalniks and all other craftsmen cultivate from the wheat and wine, af- ter they have processed it, they are to give it to the church.
The hay should be mowed by the meropahs, sokalniks and all other craftsmen. The villages that have hay should also mow it and if a village does not have a church hayfield they should mow there where the abbot has made a con- tract with the village council.
everyone should give lamb, and the priests should give taxes as they gave them to the Bishop, because i bought that tax from the Bishop of Hvostno.
Husking the wheat is the work of the meropahs.
Malt is to be made by all villages ordered to by the ab- bot.
Servants who travel with the abbot, or with a monk, on the business of the church, should be fed by the church, and whoever travels alone on the business of the church should feed himself.
everyone should cultivate the vineyards, including priests or landholders.
if the monastery ever catches fire by accident, the ser- vants should help with the work.
Vlachs who graze mares should not take their pay in domestic animals, but should live on their monthly pay, and those who herd sheep should take a sheep and lamb on the Feast of St. George, but they should pay for any sheep they lose, and should live on their monthly pay.
Serb men should not marry Vlach women, but if they do they should take them to the meropahs, so that she obeys the law given to the meropahs, and this should be passed on to her grandchildren.
Church lands should be given to no one, and whoever comes to the church, if he is a sokalnik then he should live among the other sokalniks wherever there is extra land.
The village lands should not be taken from the villages, not even for a feudal lord, nor for a sokalnik, nor for a priest.
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