Page 148 - The Ethics of ASEAN
P. 148

The Ethics of ASEAN

























                  Figure 1: Emblematic species of Southeast Asia’s biodiversity. Source: ASEAN Biodiversity Centre.
                 Without a change in public awareness and engagement, sustainability initiatives may
             face popular resistance or support populist politics that denies the urgency to act. As
             with our two preceding ethical challenges, the most effective action at the ASEAN level
             is to ensure teaching of sustainability ethics at all levels in national education systems
             and to work with the private sector to embed sustainability ethics in business culture
             and management. Both of these institutional partners can collaborate on research and
             innovation to create new technologies and solutions that can contribute to the region’s
             sustainable development.
                 Finally, public media can communicate on the threats and promises of sustainability
             across ASEAN to familiarise the public ASEAN-wide need for conservation of shared
             ecosystems and regional sustainability initiatives.

             The Possible Existential Loss of ASEAN Ethics
             The ultimate loss of ASEAN’s ethics, the existential risk, would be war or a “divide and rule”
             type of recolonisation by external powers.
                 When I began writing this book, the geopolitical tensions over ASEAN and the South
             China Sea made this scenario seem possible. The failure of the 2014 student protests in
             Hong Kong during the “Umbrella Movement” provided a stark warning of how cultural and
             ethical values can be reversed during a takeover. Still, a crisis scenario seemed remote.
             But before finishing the book, the 2023 Russian military invasion of Ukraine and the
             response by NATO made a crisis scenario in ASEAN seem more imaginable.
                 Loss of ASEAN ethics would be fatal for the ASEAN system. That ethics are something
             you are willing to fight for is a level of commitment that you would expect from a Nobel
             Peace Prize winner or a political activist, not of ordinary people who just want to live a
             decent ethical life.
                 Given the possibility of an existential loss of ASEAN’s core ethics, the dividing line
             between standing up for ethics versus hoping that ASEAN will continue with “business as
             usual” is no longer so clear.

                                                138
   143   144   145   146   147   148   149   150   151   152   153