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214 | A New Light                                    Chapter Six:   | 203

 our teacher, peace be upon him, would dedicate his   Second Axiom: Hashem Wants to Give Life to Even
 soul to them and pray on their behalf—such as in   the Most Wicked Person
 the case of the spies, and the like. That is because he
 knew that in accordance with the holiness of the people   The  greatest  halachic  authorities state that we  must  desecrate
 of Israel and their nobility, they are far from sin, and   the Sabbath for any Jew, even someone who is base and very far
 it is completely impossible for them to bear the heavy   from the Torah: “At this time, one must desecrate the Sabbath for
 burden of sin (as above). And in truth, how do they come   every dangerously ill person, even if he does not keep the Torah
 to sin, heaven forbid? That happens only when a person   and mitzvot—even  if he publicly  violates the Sabbath”  (Yalkut
 lacks awareness, because “a person does not sin unless a   Yosef 329:1). And: “When a person has made a suicide attempt
 spirit of foolishness has entered into him” (Sotah 3). And   by drinking poison and the like, if he is in danger, we must do
          everything possible to save him, and we even desecrate the Sabbath
 that is the most pitiful matter of all, and we must   for him, although he committed the grave offense of trying to take
 have compassion on such a person and give him   his own life, which is a severe sin. Even if he protests and cries out
 awareness, as in the verse: “Fortunate is the person who   that he wants to die, we do not listen to him, because a person’s
 gives wisdom to the poor” (Psalms 41:2), because “there   life is not his own property, but the property of the Holy One,
 is no poor person except one who is poor in awareness”   blessed be He.”
 (Nedarim 41). We must have compassion upon him and
 give him awareness.  And the Rambam rules that for the sake of saving someone’s life,
          it is a mitzvah for “the great ones of Israel and their sages” (ibid.)
 That is the purpose of creation. Hashem created the world to   to violate the Sabbath. That means that we tell the Jewish leaders
 be inhabited.  As  the verse  states: “Not  chaos  did He create  it;   to desecrate the Sabbath. For whom? For a person who violates
 to  be  inhabited  did  He  form it”  (Isaiah 45:18).  A  person who   the Sabbath and the entire Torah. And why? Because Hashem’s
 does not possess awareness is not called a human being. Thus, a   will is that even the most ignoble transgressor should live! Here is
 world of people who lack awareness is a desolate ruin. As Rabbi   a distinct law that says this explicitly—and there can be no greater
 Nachman says: “The world should be inhabited by human beings.   proof than that.
 The essence of a human being is his awareness. If a person does not
 have awareness, he is not part of civilization and he is not termed a   Many verses and sources teach clearly and absolutely that Hashem
 human being at all. Rather, he is on the level of an animal in human   does not desire that a person die but that he do teshuvah. As the
 form” (ibid.).  verse states: “I do not desire the death of the wicked person, but
          rather that the wicked person repent from his path and live” (Ezekiel
          33:11). But despite all of these well-known prooftexts, this truth
 Give Me Life in Your Ways  is  unfortunately very  much  hidden. Therefore,  we must remind
          ourselves over and over again that it is Hashem’s will to rescue and
 When  we  know that Hashem is truly compassionate, that His   save every person. Hashem’s entire will is to rescue even the most
 compassion is infinite and it is His will to extend compassion to all   wicked person so that he will live, do teshuvah, and serve Hashem.
 beings, we can make every spiritual request, which is the purpose
 of all creation and of the entire trait of compassion. In accordance
 with this, we may understand Moses’ prayer on behalf of the Jews
 during the episode of the sin of the spies: “Please forgive the sin
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