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 realm of  spirituality,  prayer  must be  accepted  immediately.  But   we put all our strength into crying out to Hashem, so that even if
 when we  pray for  physical  matters, although certainly  Hashem   we make an opening only as large as the eye of a needle, it will at
 wants to give and pour forth an abundance of good for the house   least be a complete opening.
 of Israel, it is impossible to ask Hashem to save us immediately,
 but we must wait and look forward with patience for His salvation.   The  Fourth  Axiom: Hashem  Wants  to Save  Us
 That is because in physical matters there are heavenly reckonings   Spiritually Immediately, at This Very Moment
 regarding what a person must undergo in his life and under what
 conditions he must serve the Creator. Sometimes, if he is physically
 rescued that will interfere with his spiritual mission, which is the   The One Who graciously gives man knowledge enlightened my
 principal  factor.  Therefore,  heaven  witholds  his  physical  rescue.   eyes on this point with new depth: not only does the Creator want
 And it is forbidden to force matters. But spiritual salvation cannot   to give to you, but He wants to give to you immediately, this very
          moment! When we approach prayer with the proper feeling that
 be  prevented,  because attaining that is our entire  purpose,  it is
 why we were created. Therefore, in Psalms we find many times   we must be saved spiritually, we have to come with a wholeness of
 that King David asks Hashem, “Make haste to help me,” “Hurry   faith that Hashem wants to save us right now.
 to me,” “Quickly rescue me,” “Swiftly answer me,” and so forth.
           The will of Hashem, with which He created the universe, is more
          than something “necessary.” Therefore, be aware that when you
 Only in Spirituality  come to pray to Hashem regarding your spiritual existence, your
          prayer must be accepted. Why? Not because you deserve it, but
 Regarding the topic of prayer that we are learning about here,   because Hashem is compassionate and wants to save all those who
 people have asked me: “If I pray to meet my true marriage partner,   call out to Him in truth. It is true that, from the aspect of who a
 can I ask Hashem to answer me immediately, right now? After all,   person is and from the aspect of his deeds, he does not deserve
 a person’s entire spirituality depends on his spouse, because then   anything. Hashem is not obligated to anyone for anything. Rabbi
 he is complete, he is protected from sinning, he can keep many   Nachman says (Likutei Moharan I 2) that it is not fitting to receive
 mitzvot, and his entire service of Hashem is on another level.” I   reward even for one’s good deeds, because everything that a person
 tell these people, “Praying to meet your marriage partner is called   accomplishes is possible only because he received Hashem’s loving
 a prayer for something physical. Therefore, it is impossible to tell   assistance, as the midrash states, commenting on the verse, “Who
 Hashem, ‘Give me my spouse, because You want to save me now.’   preceded me that I should pay” (Job 41:3). But Hashem wants to
 Who said that Hashem wants to provide you with your spouse right   give and help everyone spiritually. That is His will! It is because of
 now? You cannot know the reckonings of heaven.”  this that He created the entire world! This will is a reality that draws
          tremendous spiritual abundance onto creation at every moment.
 Isaac only got married at the age of 40. We can be sure that he   And whoever brings a vessel receives this abundance.
 prayed a great deal. If he had demanded to get married immediately,
 he would not have met his true spouse, because Rebecca was only   There is a famous teaching in the name of the Kotzker Rebbe, who
 born when he was 37 years old. Jacob married at the age of 84.   raised a question regarding our sages’ statement that “everything is
 And there are great tzaddikim who never married at all. Do you   in the hands of heaven except for the fear of heaven” (Berachot 33b).
 understood what is best for you, what you have come to rectify,   The simple meaning of this statement is that the fear of heaven is
 and what heaven desires from you?  in our hands and  not  in the  hands of  heaven.  But that  raises a
          difficulty: how is it that we ask Hashem in many prayers to give us
 But what if you say that your evil inclination is burning in you?
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