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Chapter Two:   | 27                 30 | A New Light

           And this is especially true of those people who have fallen prey to             Consider this: you think that you lack free will. That is because
          every sort of addiction: cigarettes and drugs, alcohol and gambling,           you  assume that  your free  will lies in the  realm of  action,  and
          overeating and computer games, videos and social media. Some                   you see  that you lack the strength to control and change  your
 Shmuel Eliezer Stern  people aren’t even aware that they are imprisoned and in terrible   behavior. But that is where you are wrong. It is true that you do
 Member of the Beit Din Tzedek of Maran Hagaon Rav Shmuel  darkness. But none of them nurse any hope of leaving their situation,   not have control over your behavior (as will be discussed further
          because they see no way of freeing themselves from the chains of               on). What do you control? Only your will. At the moment that
 Wosner zatzal  their addictions.                                                        you discover the power of free choice that you do control—which
 Rosh Yeshiva, Chug Chatam Sofer                                                         is your will—you will understand that every person on every level
 Rav Ma’arav Bnei Brak  Everyone and His Burden                                          possesses  complete  free  will,  and that  everything  that Hashem
                                                                                         wants of us is easy, simple, and accessible to everyone, even the
           Not only people who are immersed in the depths of evil feel that              most debased, degraded and godless individual—literally,
                                                                                         every person in every situation!
 Baruch Hashem Av 5776  they have no choice, but even people who keep the Torah and
          its commandments, even scholars who learn Torah, pray carefully
    The honorable rabbi and tzaddik,  famous for his mighty   and are exacting about every halachah, whether easy or hard. Each   Everything Is in the Hands of Heaven
 deeds  and  for  his precious books,  Rabbi Shalom Arush, whose   one has his own challenges and an area or areas in which he does
 mighty activities span the globe in strengthening the hearts of the   not conceive of himself as being able to change. There may be a   Allow me to explain. You are wrong to think that your free will
 broken and consoling  them in  the way of  the Torah  and faith,   particular desire that overcomes him, a challenge to wake up on   lies in the realm of action. Simple faith tells us that everything is
 illuminating their paths so that they know where to go and what   time, to guard his eyes or guard his tongue, he may face tests of   in Hashem’s hands, including our deeds, words and thoughts. A
 to do, constantly increases his holy work and acts energetically to   his faith, he may struggle with evil traits such as anger and envy, he   person’s deed is not in his hands. Rather, Hashem is the Master of
 spread the light—and he has now done so with his valuable book, A   may be unable to maintain peace in his home, and the like.  all deeds. As the first Principle of Faith based on Rambam’s view
 New Light, which contains meaningful and outstanding teachings                          states,  “I  believe  with perfect  faith that the  Creator,  blessed be
 to strengthen people’s power of the will, which allows them to lead   Every individual has his own burden, an area in which he thinks   He, creates and guides all created beings, and that He alone made,
 a life in which they serve Hashem.  he cannot change. He feels broken. And sometimes he despairs so   makes and will make all things.” That is the foundation of faith:
          completely that he no longer even feels broken. Instead, he makes              that the Creator Himself performed, performs and will perform all
    May Hashem his God  be  with him. May  he  successfully   his peace with his “reality” that overcoming his difficult challenge is   actions.
 spread his wellsprings upon the face of the earth, increase Torah   beyond him. Every individual on every level has the feeling that at
 and make it mighty, and help the Jewish people by extending the   some point he lacks free will.  This is to be understood in the most literal sense as including even
 borders of holiness and purity with might and force, in keeping with                    your own actions that appear to depend solely on you. Be aware
 the desire of his pure soul and in keeping with the blessing of those   Such a person is not permitted  to  comfort  himself with the   that even such actions only come about by the power of Hashem,
 who value his deeds.  thought, “I have worked hard on myself, and except for this or    because He is the Master of all forces. A person’s every capability
          that particular issue, I choose the good. My failure isn’t so terrible.        comes from the Creator of the universe. That being so, a person’s
          Will heaven be exacting with me just because of this one issue?”               every action derives from the power of the Creator. Regarding this,
          It is absolutely forbidden to think this way. A person must know               the verse states, “All of our deeds You performed for us” (Isaiah
          that a challenge that is so difficult that he makes no headway in              26:12).
          overcoming it constitutes the essence of what he must rectify. That
          is the mission for whose sake he came to this world. Conversely,                 In that case, what role does the individual play? His only role
          something easy for him to master is not something for whose sake               is to implement his will. That is the meaning of the statement in
          he came to this world.                                                         the  Gemara  that “in the  way  that a  person  wishes to  go,  he  is
                                                                                         led” (Makkot 10b). A person does not go anywhere or do anything
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