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Chapter Eight:   | 347    350 | A New Light                                                                                        Chapter Seven:   | 323

 harm him at all. A person’s true danger in this world is to lose   In practical terms, when a person attains true knowledge, he will   “I have very much yearned to bring everyone to deed:
 that knowledge of Hashem. Therefore, we must repeatedly plead   entirely eradicate his every problem. As Rabbi Nachman teaches:   that every individual should obligate himself to learn a
 at length with Hashem, “Graciously give knowledge,” so that we   “Know that all kinds of trouble and all sufferings are due only to a   certain amount of material every day without exception,
 will not  lose  this wonderful  knowledge,  which  a is our highest   person’s lack of knowledge, because a person who has knowledge   and the like.”
 protection.  and  knows that  everything is  under  the  providence of
          Hashem, may He be blessed, does not suffer and does not                              [Rabbi Nachman] said that the power of the Torah is
 The Just King  feel any trouble…” (ibid. 2050).                                             so great that it can liberate people from the sins to which

           Therefore, in any trouble that you may have, anything that upsets                 they are habituated, heaven forbid—even people who are
 Someone told me that recently he had been on trial on a very                                very far from holiness, people who have been trapped in
 serious charge. He knew in his mind that there is none other than   and disturbs you—any argument, conflict, falling out, entrapment,   an evil  snare until they  are  habituated to  sin (heaven
          conflict, worry, doubt, unclarity, anything at all!—put it into the
 He and that the judge is only a puppet of Hashem, and so forth,   blessing,  “You  Who graciously  grant.” Engage  in  this  at length,   forbid, may the Compassionate One have mercy, may
 but he nevertheless fell prey to great anxiety. He bolstered himself                        the Compassionate One save us). If they will make a
 with faith, but he still felt afraid. Therefore, he understood that   over and over and over again, keeping in mind that you wish to
          know Hashem. Do not stop reciting the blessing until you feel that
 this faith was not yet sufficiently integrated into his heart, and                          firm rule and a strong obligation to learn a certain
 he was afraid that at the time of judgment, when he saw the judge   you have received the knowledge to know what to do and that you   amount of material every day, however they may
          understand what Hashem is teaching you in this situation and how
 and plaintiff before his eyes, he might become flustered and lose   to find Hashem in what you are going through, and how you will   be, they will certainly be able to emerge from their
 his  faith entirely. Therefore, before  the judgment he spent two                           evil pitfall with the help of the Torah, because the
 hours reciting the blessing, “He Who graciously gives knowledge,”   emerge from this circumstance stronger, believing in Hashem more   power of the Torah is very great.
          and knowing Him more.
 and every time he repeated the words, “Graciously give us from
 Yourself…,” he thought and felt in his heart that he wishes to know                      To sum up, we have learned an iron-clad principle: unclear
 that there is no other than He, and that only Hashem will determine   The Sole Salvation  awareness is equivalent to a weak will, and clear awareness
 what the decree will be, because He is the King of judgment, the                       is equivalent to a strong will!
 Judge of all the earth, and that the human judge and plaintiff are   The complete redemption that will come in the messianic future
 all puppets that cannot harm him and do him evil. And he pleaded   will consist  of  the  perfection  of  knowledge.  As Rabbi Nachman   Therefore, when you want to attain a specific goal, you
 with Hashem to help him keep from losing this knowledge and to   teaches, the entirety of the exile corresponds to a lack of knowledge   must first of all engage in focused and high-quality learning
 help him so that no other thought will enter his heart. Afterwards,   (Likutei Moharan I 21). Therefore, in the messianic future, “The earth   every day.  That  will  lead  you to clearly understand  that
 at the time of the judgment, he felt wondrously calm and settled.   will be filled with the knowledge of Hashem like water covering the   your entire  life  depends  upon  reaching that  goal.  This
 He saw that Hashem heard his prayer and was helping him so that he   sea” (Isaiah 11:9), and “No longer will one man teach his neighbor   understanding  will  strengthen  your intent  and  help  you
 was not perturbed by anything, but he only saw Hashem before his   or his brother, saying, ‘Know Hashem,’ because everyone will know   engage in the work of the will.
 eyes at every moment. It goes without saying that he experienced   Me, from their smallest to their greatest” (Jeremiah 31:33).
 great salvations in this trial. The judge himself defended him, and
 rebuked  and reprimanded the plaintiff, and he was  completely   As I have explained, all of a person’s needs are encompassed in the
 exonerated.  blessing, “He Who graciously gives knowledge.” All of the blessings
          in the Shemoneh Esrei are subsumed to that blessing, because in
          all of them a person’s central intent is to attain knowledge, as I will
 “Give Joy to the Soul of Your Servant” (Psalms 86:4)
          now describe in detail.
 That which  was  said  about fears applies equally  to other   As an introductory  observation, whenever  in  the Shemoneh
 psychological problems suffered  by people  who are  called   Esrei we make a request such as “Save us,” “Be gracious to us”
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