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rabbi ברה

Yitzchak ginsburgh גרובזניג קחצי

B”H, Chanukah 5771

Dear Avraham Arieh,

I was very happy to receive your new book, a commentary on the
Chumash, “Orchard of Delights.” I wish you the greatest success
in the publication and distribution of the book. May it find all of
the souls that it was meant for, and arouse them to come closer to
HaShem and His Torah, to serve Him with joy.
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The Orchard, the PaRDeS (the origin of the English word
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“paradise” and very close to “paradox”), is an acronym for the
four levels of Torah interpretation (peshat, remez, derash, sod),
as you explain in the introduction to the book. The gematria of
Pardes, 344, equals four times eighty-six, meaning that the average
value of the four letters (representing the four levels of Torah
interpretation) equals eighty-six, the value of HaShem’s Name
Elokim, the Name that appears in the first account of Creation in
This Book is dedicated the Torah (in the six days of creation the Name Elokim appears
to a very special soul thirty-two times, alluding to the thirty-two wondrous pathways
of wisdom with which HaShem created the world).
who brought joy,
hope and love Elokim, eighty-six, equals sixty plus twenty-six, the value of
to so many HaShem’s essential four-letter Name, Havayah. Sixty equals kli,
“vessel,” implying that Elokim is the vessel of Havayah. The
Shira Rachma Name Elokim depicts HaShem’s manifestation in nature, while

bat Alter Natan Nata Havayah depicts His supernatural revelation. Experiencing
v’Ahuva HaShem in nature is the means to know Him above nature, in His
essential transcendence.
המחר הריש
For each of the four levels of PaRDeS, each Elokim, there is
עטנ ןתנ רטלא תב one of the four letters of Havayah that corresponds to that level
הבוהאו of interpretation. Thus the Name Havayah is the thread that runs