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 In loving memory of  our parents

 Clifford Delzell and Iola Hoffman  intrOductiOn

 Arthur and Ada Solomon  £PaRDeS: The Underlying Message



  In gratitude to        and Methodology of this Book

 Rabbi Avraham Arieh  Our Sages teach that the Torah has seventy faces. They liken the
            Torah to a crystal whose color and radiance alter with the slightest
 and Rachel Trugman  change of position (Bamidbar Rabbah 13:15; Otiyot deRabbi Akiva).
            Rabbi Isaac Luria, the great, sixteenth century, Safed, Kabbalist,
 who water our ancestral seeds   known as the Arizal, posits that the Torah possesses 600,000 faces.

 of  Torah, prayer and mitzvot  This corresponds to the tradition that there are 600,000 soul root
            sparks in the nation of Israel, as well as 600,000 letters in the Torah
            (Shir Hashirim Rabbah 6:15). Both these rabbinic traditions convey
 Gratia Meyer and David Solomon  the same message about the multiple ways that not only Torah, but
            reality itself can be understood. In the twentieth century, quantum
            physics  likewise  recognized  the  impossibility of establishing one
            objective reality. Physicists explained that the role played by the
            human observer makes it impossible to quantify reality precisely, as
            it is constantly changing.

               The Rabbis coined the term PaRDeS (סדרפ) – an acronym literally
 We thank Hashem   This Book is dedicated   meaning “orchard” – to refer to their four-tiered system of biblical
 for protecting us   to a very special soul   interpretation, which  revealed  that each word, verse, story, and
 and our children   who brought joy,   mitzvah (commandment) in the Torah  could be simultaneously
            understood on four different levels:
 from many close calls  hope and love
 to so many    פ – P – Peshat – the  straightforward or literal meaning of  the
 Henoch Dov           text.
 ben Tzvi Hersch   Shira Rachma   ר – R – Remez – the deeper meaning, alluded to or hinted at by the
 bat Alter Natan Nata   text.
 and Sara Leah   v’Ahuva  ד – D – Derash – the allegorical, metaphorical, or symbolic meaning
                      of  the  text, revealed  by the  Midrashic  tradition, often
 bat Pesach  המחר הריש  contained in a body of  rabbinic works known as the the

 עטנ ןתנ רטלא תב      Midrash.
 הבוהאו        ס – S – Sod – the  mystical or secret meaning, revealed  by the
                      Kabbalistic tradition.


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