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                                             די קרפ
                                                                                                                                  th
                                               םייח ץפח
                                   Chafetz Chayim    הרימשה תבוח סרטנוק  .'ז קרֶֶפּ אָמוֹיְבּ אָתיִאדְִכּ  ."'וֹגְו טָטוֹקְתֶא ךָיֶמְמוֹקְתִבוּ   ,וֹסְיַּפְל ךְירִָצ ,םָדָא הֶזיֵא טיִנקְִה וֹא רַבָע םִאְו .םיִמוֹתְי   וֹא תוֹנָמְלַא םֵה םִא טרְָפִבוּ ,םוֹלָשְׁו סַח ,םָתוֹזַּבְל אלֶֹּשׁ   ,תוֹתרְָשְׁמ וֹא םיִתרְָשְׁמ וֹל שֵׁיֶּשׁ י
                              Kuntres Chovat HaShemirah                                                              הרימשה תבוח סרטנוק
                                        th
                                      13  chapter                                                                           בי קרפ
               (meaning they willingly send their husbands to Beit Midrash even                    הָבוּשְׁתּ תוֹשֲׂעַל וּלִּפֲא ,םרְָכוֹז וֹניֵאְו ,םירִוּסֲא םירִוּבִּדּ לֶשׁ
               though they know they will come home late).”  Ostensibly, (this
               answer is difficult because) women are obligated in all mitzvot                     תרֶֶכִּנ םִיַתָפְשַּׂה לַעֶשׁ ,"םִיַתָפְשׂ ליִוֱא" וּהוּארָקְוּ .םֶהיֵלֲע
               just as are men except for learning Torah and for several mitzvot                   אלֹ  םירִָבְדּ  ברְֹבּ"וּ  ,דֹאְמ  םירִָבְדּ  הֶבּרְַמֶּשׁ  ,וֹלֶּשׁ  תֶלֶוִּאָה
               that  are  time-sensitive.    But  based  on  what  we  have  written
               it now satisfies as a good answer.”  It is true that Olam Haba                                      .)ט"י 'י יֵלְשִׁמ( "עַשָׁפּ לַדְּחֶי
               will certainly be attained by their observance of mitzvot.  The
               question discussed by the gemara is - In what merit will their
               body be restored back to life since they don’t have the merit of
               learning Torah?  The gemara answers – That they also have this
               merit since they took their children to yeshivot to learn.

               Based on this, those people who have no merit whatsoever for
               learning Torah, people who don’t even observe the mitzvah of
               reciting the Kriyat Shemah and who don’t send their children to
               yeshivot to learn Torah and don’t support Torah at all, even though
               their souls will certainly earn a place in Olam Haba because of
               some mitzvot that they observed, as Chazal have taught (in the
               first mishnah of Gemara Sanhedrin, in the 10  perek) that every
                                                       th
               Jew has a portion of Olam Haba.  Nevertheless, regarding the
               subject of their physical bodies being restored back to life, that
               outcome is in great danger of never happening since they don’t
               have the merit of Torah.

               I  said  to  myself  that  if  they  were  asked  “Do  you  believe  the
               Torah  was  given  to  us  by  Hashem?”    They  certainly  would
               answer, “Yes, we do believe that.”  And if this is so, one has a
               very great complaint against them.   The homes that they live
               in, houses that are only built of wood, each homeowner insures
               his house against the possibility of a damaging fire, in order that
               he will have enough money to rebuild it again brand new if it
               burns down, even though it is doubtful the house will ever burn.
               But  it  is  a  certainty  that  man’s  physical  body  will  eventually
               disintegrate because every person will eventually die.  And so
               how is it possible that this person does not even ask for advice on
               how to restore life back to his body and make it brand new again,
               meaning by virtue of supporting Torah.





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