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                                                                                                                     the words. Repeating the parshiyot yearly provides us with new

 The influence of the Yetzer Hara is weaker in Eretz Yisrael than in the                                             understanding each time. We begin our day with Modeh Ani, thanking
 Diaspora. Why is this?                                                                                              Hashem for the opportunity of a new day, with its endless possibilities.
 Man is comprised of 613 organs, corresponding to the 613 mitzvot,                                                   Yitro contemplated the miracles that Hashem did for our nation, until they
 including the mitzvot of the Land. Therefore, one who lives in Eretz                                                became part of his consciousness. I knew a Rav who would always review
 Yisrael can more easily attain perfection. This is how we weaken the                                                words of mussar, etching them into his being.
 powerofthe Yetzer Hara.
 Our generation has been found most worthy of greeting Mashiach. We
 experience the strongest pull toward materialism. The Torah scholars, who
 study in spite of the temptations of the outside world, are greatly elevated
 and deserve to welcome Mashiach.



                   The precondition for sitting peacefully in the Holy Land is Torah and
                   mitzvah observance. Otherwise, the Land disgorges its inhabitants.
                   Likewise, when Bnei Yisrael are involved in Torah study, they have no
                   need for a human army. Hashem’s supervision, coupled with their
                   unremitting Torah study, protects them. This was the case in the days of
 “A Land that Hashem, your G-d, seeks out; the  Chizkiyahu Hamelech.
 eyes of Hashem, your G-d, are always upon it,
 from the beginning of the year to year’s end”  Whoever resides in chutz la’aretz is considered to be serving foreign gods.
                   By living outside the boundaries of Eretz Yisrael, he indicates that he is
 (Devarim 11:12)
                   not interested in Hashem’s direct supervision.
                   Hashem gave us mitzvot in abundance so that we should always be
                   occupied with them and never find the time to sin. The words, “Blessed
                   shall you be in your going” mean that one should make every effort to
                   leave this world with a clean slate. Yerushalayim was destroyed because
                   the nation was lax in the seemingly easy mitzvot. Eventually, they
                   neglected the seemingly important ones, as well.

                   We must always be on guard against the Yetzer Hara, but especially
                   during the days of vacation, when looseness is the order of the day, and
                   there is a weakening in Torah study. The months of Tammuz and Av
                   are months of retribution, for they are under Eisav’s control. May we be
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