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                                                                                                                  Moshe Rabbeinu turns to the nation before his death and says, “What
                                                                                                                  does Hashem, your G-d, ask of you? Only to fear Hashem.” By the fact
                                                                                                                  that yirat Shamayim is stated, we understand its primary importance. Why
                                                                                                                  did Moshe minimize the difficulty of acquiring this trait, by using the
                                                                                                                  word only?

                                                                                                                  When a person lives by the dictum “I have set Hashem before me
                                                                                                                  always,” placing signposts throughout his day which awaken him to the
                                                                                                                  realization of his purpose in this world, yirat Shamayim is all the easier
                                                                                                                  to acquire. Man should love his Creator at least as much as he cherishes
                                                                                                                  his money, l’havdil.

                                                                                                                  Rabbi Akiva merited reaching his tremendous level on account of
                                                                                                                  sanctifying himself completely for Torah study. He was capable of
                                                                                                                  separating from his family for the duration of twenty-four years because
                                                                                                                  he sacrificed his personal interests on the altar of Hashem’s will, due to
                                                                                                                  his great yirat Shamayim.
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