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                   judgment and considers his words defamation. He could have focused on
                   the positive side of his fellow. Because he thought negatively, it is
                   considered as if he defamed him.

                   Hashem created the world with the Attribute of Truth. If a person sees
                   flaws in Hashem’s creations, it indicates that the flaw is within him and
                   not in that Creation, which has been formed with precision and reflects
                   absolute truth.

                   Before a person descends to this world, he is made to swear that he will
                   adhere to the oath of the Torah, which is absolute truth. When a person
                   speaks lashon hara, he violates his oath. The exile of the Jews in Egypt
                   was caused by the lashon hara of Yosef’s brothers about him. Their
                   rectification was to be slaves in Egypt and thereafter slaughter a sheep and
                   smear its blood on the doorpost (  ). This was in order to remind them
                   to move (   ) to the rhythm of the Torah, in which it states, “You shall
                   not go about gossiping among your people.”

                   Yeshayahu Hanavi told Hashem, “And I dwell among a people with
                   impure lips.” For this he was punished that his grandson, Menashe, killed
                   him through his words. Hashem was exacting with Yeshayahu despite the
                   truth of his words and his having good intentions. This is because he
                   should have attempted to notice the favorable aspects of the people. This
                   was especially important because at that time the Attribute of Justice was
                   drawn over Am Yisrael, and Yeshayahu’s words served to confirm the
                   accusations of the Heavenly Court against them, thereby sealing their fate.
                   Since the reparation for baseless hatred is unconditional love, the Yetzer
                   Hara tries with all his might to obstruct this love by persuading people to
                   gossip, especially about Torah scholars. This is the reason why in the End
                   of Days, the resha’im of the generation will increase their accusations
                   against the scholars.

                   The Gemara concludes with the message that the barren trees will give
                   fruit, since the resha’im mock the Torah scholars that they are purposeless,
                   like the barren tree. Hashem will prove to them that their accusations are
                   unfounded and the scholars are actually laden with fruit, which signify
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