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Tzara’at is an affliction that purifies a person from his sin. This is the
 reason for the juxtaposition of parashat Tazria, which discusses the
 mitzvah of milah, to parashat Metzorah.Just as brit milah connects the
 infant to the covenant of Avraham Avinu with Hashem, likewise tzara’at
 purifies a person and reconnects him to Hashem.
 Tzara’at does not appear immediately upon a person’s flesh. It spreads
 progressively. A person must awaken to doing teshuvah upon the first
 signs of the affliction in order to avoid worse punishment.
 When the students of Rabbi Akiva saw their teacher accepting the yoke
 of Heaven with great joy as he died, they asked him to what extent must
 one give up his life joyfully. Rabbi Akiva explained to them that all his
 life he agonized whether he would be able to fulfill the verse “You shall
 love Hashem, your G-d… with all your soul” with the proper intentions,
 sacrificing his life in sanctification of Hashem’s Name, or whether his
 recitation was only lip service. However, when the opportunity to sacrifice
 his life presented itself, and he, indeed, accepted the decree with love, he
 was overjoyed with the confirmation that his intentions when reciting this
 pasuk had always been absolutely sincere.











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