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 “With this shall Aharon come into the  13 vaikra
 Sanctuary: with a bull, a young male of cattle,  It says, “The whole world is filled with His glory.” This implies that the
 for  a  sin-offering,  and  a  ram  for  an  Shechinah of Hashem is found everywhere. Since this is so, why were

 olah-offering”    Aharon’s sons held accountable for entering the Kodesh Hakodashim
 (Vayikra 16:3)    without permission? The Kodesh Hakodashim is distinct from the rest of
                   the world because the Shechinah is more concentrated there. Therefore,
                   one must exercise greater caution when entering it.

                   Aharon’s sons were also found guilty for lighting a fire in the holiest
                   location without permission. This teaches us that the world is conducted
                   according to Divine laws, and whoever attempts to interfere with the laws
                   of nature disrupts its balance and endangers himself and the entire world.

                   Why did Hashem instruct Moshe to warn Aharon not to enter the Kodesh
                   Hakodashim without specific permission? Surely, Aharon would never
                   consider doing so, especially after his two sons had died due to this
                   transgression. We can resolve this difficulty by analyzing a similar issue,
                   regarding the purification process of the metzora. Why was the metzora
                   obligated to offer such an expensive korban, which included two
                   unblemished male lambs and one unblemished ewe in its first year, etc.?
                   What could a person do if he was not able to afford it?
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