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                   The reason why the Torah commanded the metzora to bring such a costly
                   sacrifice was in order to teach Am Yisrael to consider their actions
                   carefully, weighing their consequences. We learn of the powerful force of
                   the Yetzer Hara, since a pauper might still transgress with lashon hara,
                   despite the knowledge that he could not afford the expensive korban
                   required for atonement. The story of Geichazi serves as an example of
                   this. Although he knew that Elisha Hanavi would discover his deception
                   and punish him, he did not refrain from sinning.

                   This is why Aharon was commanded not to enter the Kodesh Hakodashim
                   without permission. Since the Yetzer Hara attacks everyone, including the
                   great and righteous people, who are faced with greater temptations
                   because of their level, Aharon required this explicit warning.







                                                                                                                  “Hashem spoke to Moshe after the death of
                                                                                                                  Aharon’s two sons, when they approached
                                                                                                                  before Hashem, and they died”
                   “Like the practice of the land of Egypt in                                                                                                   (Vayikra 16:1)
                   which you dwelled do not do; and do not
                   perform the practice of the land of Canaan
                   to which I bring you, and do not follow their
                   statutes”

                                                                 (Vayikra 18:3)
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