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                   alludes to the seventy years of a person’s life in this world. Likewise,                       The joy with which Bnei Yisrael performed their first mitzvah serves as                                                                                                        16 vaikra
                   Shabbat occurs on the seventh day of the week.                                                 an example of how to fulfill all subsequent mitzvot.

                   The subject of Shabbat was linked to the description of the festivals in                       Pesach, which is the chag of emunah, is compared to the roots of a tree,
                   order to teach us that ideally, a person should examine his deeds each                         which is the source of nourishment for the entire tree. Similarly, the
                   week on Shabbat. However, since the nature of a person is to become                            emunah one acquires on Pesach impacts the performance of all his other
                   affected by the force of habit, Hashem established the festivals. In this                      mitzvot.
                   way, people will at least become aroused on the holidays to examine their                      The Zohar relates that on the Seder Night, Hashem orders the angels to
                   ways.                                                                                          descend to the world and observe how His people are praising and
                                                                                                                  glorifying Him. Why does Hashem need the confirmation of the angels
                                                                                                                  when He can observe everything from Above?

                                                                                                                  Just as a king demands a summary following a conference despite his
                                                                                                                  presence at the meeting, in order to reinforce the facts, Hashem orders
                                                                                                                  the angels to observe His people on the Seder Night. This serves to
                                                                                                                  reinforce the favor they have before Him. In addition, when the angels
                   “For a six-day period labor may be done and                                                    begin to prosecute Am Yisrael, the scene of Am Yisrael’s joyous

                   the seventh day is a day of complete rest, a                                                   celebration stands witness to their dedication and tips the scale in their
                   calling of holiness, you shall not do any work;                                                favor.
                   it is a Sabbath for Hashem in all your settled
                   places”
                                                                 (Vayikra 23:3)




                                                                                                                  “Hashem spoke to Moshe, saying: Speak to the
                                                                                                                  Children of Israel and say to them: When you
                                                                                                                  shall enter the Land that I give you and you
                                                                                                                  reap its harvest, you shall bring the omer of the
                                                                                                                  first of your harvest to the Kohen”

                                                                                                                                                             (Vayikra 23:9-10)
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