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It is difficult to understand why Hashem had to exhort the Kohanim, 3 vaikra
urging them regarding the korban olah, when their sole ambition was to
serve Hashem fervently and swiftly. However, this indicates that the
inherent nature of man is to be negligent in matters that are done entirely
for the sake of Heaven, from which he gains no personal benefit.

Since the sin of Adam Harishon, the Yetzer Hara has intensified,
especially regarding matters performed entirely for the sake of Heaven.
Because of man’s inherent nature to pursue material and physical
gratification, a person tends to weigh his actions in accordance with the
pleasures he will derive by doing them.