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8 | Zakat & Waqf: Impact on Women and Community Development
                                  ©  Zakat & Waqf: Impact on Women and Community Development
                                                            ISBN 978-967-####-##-#

            and national administration, which were subject to British civil and
            criminal legal systems, on the other, throughout the colonial period. A
            central organisation in each state oversaw the administration of the
            former. This agency eventually earned the name Council of Religion
            and  Malay  Customs,  including  the  administration  of  Zakat  (Azmi
            Muhammad, 2009).

            Kelantan was the first state in Malaysia to establish such council, which
            become  a  model  of  other  states.  Under  this  model,  Zakat
            administration for each village was under its respective village Imam
            (person who leads the prayers in mosque or surau). Eventually, part of
            the Zakat collected at the village level was surrendered to the state as
            a source of financing for the administration of Islamic affairs.

            Zakat administration in Malaysia has been institutionalised, however
            this  does  not  mean  that  it  is  consistently  synced  and  coordinated
            between  states.  Each  state's  Zakat  administration  continues  to  be
            autonomous.  As  a  result,  individual  governments  in  Malaysia  have
            adopted  a  variety  of  organisational  structure  models  (Mahmmod
            Zuhdi Abdul Majid, 2003). Each state has a separate Head of State and
            written  constitution.  In  every  state,  the  head  of  state  also  oversees
            Islamic affairs. The National Ruler is the Head for Islamic affairs in
            the situations of Penang, Melaka, Sabah, and Sarawak (none of which
            have  a  Head  of  Islamic  Affairs  at  the  state  level)  and  the  Federal
            Territory.

            Zakat is totally managed by individual nations because Islamic matters
            are the responsibility of the Head of State. The relevant State Council
            of  Religion  serves  as  the  primary  administrative  and  policy-making
            body. The only exception is Kedah, where a separate Zakat Office
            directly reports to the State Ruler and is run by an independent body
            known  as  the  Zakat  Committee.  The  State  enacts  laws  and  rules




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