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                                four  quarter  measure  of  this  steps,  a  feat,  that  seems  simple,
                                but  in  fact  is  one  of  the  secrets of  good musicianship.  However
                                he  hate  teaching  except  for  such  fundamentals  of  the  Javanese
                                orchestrarythm,  which  should  be  called  the "adu rasa"  or  coor­
                                dination  of  antagonistic  musical  element.  Another  remarkable
                                man  had  been,  before  the  war,  the  Yogyanese  musicexpert,
                                R.  M.  Jayadipura,  a  friend  of  Sukarno  at  the  time.  It  was  he
                                wo  created  the  first  tourist  performances  of  dance  and  music
                                in  the  Grand  Hotel  of  Yogyakarta.  The  Yogyanesee  music
                                expert  Lee  Jeng  Kim  had  introducted  the  large konongsections
                                and  the  many  kempul  in  the  gamelan  to  make  the  orchesira
                                more  versatile.  Jayadipura  had  taken  up  this  idea  during  the
                                construction  of  the  gamelan  of  the  Ngabean,  famous  for  the
                                broadcasts  of  the  Radio  Republic  of  Indonesia  after  1945,
                                Jayadipura  had  been  not  only and  instrument  builder  and musi­
                                cian  but  also  a  mask-and  wayangpuppetcarvet  and  he  could act
                                sweetly arrogant  at that.
                                    Came  1945.  The  musicians  duing  the  revolutin  would
                                shool  at night and play the gamelan in the daytime, or the other
                                way  around.  Theirs  was  by  historical  tradition  a  soldiery  life.
                                None  of  that  is  left  now.  Nowadays  the  twenty  five  musicians
                                sitting  crosslengged  behind  their  different  big  gongs  and  samll
                                bambboo  flutes,  widely  spaced  on  the  floor  af  a pendopo,  fac.e
                                a  shadowscreen,  on  thich  a  dalang  performans,  palying  with
                                a  twenty  five  pupperts  out  of  a  collection  of  several  hundreds,
                                standing  to  the  left  and  the  right  of  the  screen.  It  is  sight  to
                                behold  and  to  experience;  to  fully  appreciate.  It  is  the  expres­
                                sion  of  a  community,  aristically,  a  country  of  artists,  moving
                                the  shadows  over  the  screen.  A  world  of  vigorous  understate­
                                ment;  of  blood,  passion  and  fire  in  black  shadows  on  a  white
                                screen.  an  art  for  those,  who  understand  the  out  line  of  the
                               word.  It  is  a  world  in  which  the  musicians  sit  for  ten  hours
                                unceasingly  thorughout  the  night and it has been  called a marti­
                               al excercise in hte framework of the arts.
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